当多样性成为一种资源时:在罗马的一所小学Carlo Piscane管理互变和日常世界主义

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2021-11-05 DOI:10.1177/0308275X211059654
C. Cacciotti
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引用次数: 0

摘要

本文探讨了意大利小学(罗马,Carlo Piscane)中与大多数外国人相关的负面社会内涵如何首先在数字上被“种族化”,随后在政治上转变为民族认同问题。本文的目的是展示比萨卡内试图将自己从一所移民学校转变为一个国际化的空间,以及在某种程度上,它是如何无意中将自己转变为一块国际化的飞地的。因此,我们的建议是重新思考比萨卡纳作为一个国际化的飞地,在这里,不同形式的日常世界主义有机会成长和发展,同时也有一些悖论和无意的排斥做法。为了消除世界主义和狭隘主义之间的对立,建议重新思考世界主义不再是西方“无根”精英的典型现象,而是其所处的位置。
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When diversity becomes a resource: Managing alterity and everyday cosmopolitanisms in Carlo Pisacane, a primary school in Rome
The paper addresses the ways in which the negative social connotation associated with a majority of foreigners in an Italian primary school (Carlo Pisacane, Rome) was first ‘ethnicized’ in numerical terms, and subsequently politically transformed into an issue of national identity. The purpose of this paper is then to show Pisacane’s attempts to transform itself from a school of immigrants into a cosmopolitan space and, to some extent, how it is unintentionally transforming itself into a cosmopolitan enclave. The proposal is therefore to rethink to Pisacane as a cosmopolitan enclave within which different forms of everyday cosmopolitanisms have the opportunity to grow and develop, together with some paradoxes and unintentional practices of exclusion. In the attempt to eradicate the opposition between being cosmopolitan and being parochial, the suggestion is to rethink to cosmopolitanism no longer as a typical phenomenon of Western “rootless” elites but rather as situated.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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