{"title":"对消极存在论的语境主义处理","authors":"A. Voltolini","doi":"10.1515/ip-2021-2013","DOIUrl":null,"url":null,"abstract":"Abstract In this paper, I want to vindicate the contextualist treatment that is typically applied by artefactualists on fictional entities (ficta) both to general and to singular negative existentials. According to this treatment, the truth value of a negative existential, whether general or singular, changes according to whether the existential quantifier or the first-order existence predicate is contextually used as respectively ranging over and applying to a restricted or an unrestricted domain of beings. In (2003), Walton has criticized this treatment with respect to singular negative existentials in particular. First of all, however, as (Predelli, Stefano. 2002. ‘Holmes’ and Holmes. A Millian analysis of names from fiction. Dialectica 56. 261–279) has shown, this treatment can be applied to singular predications in general, independently of the existential case. Moreover, not only does applying it to singular negative existentials explain why we may contextually use the quantifier restrictedly in general negative existentials, but also it accounts for why comparative negative existentials, both singular and general, may have different truth values as well depending on the comparison group they mobilize.","PeriodicalId":13669,"journal":{"name":"Intercultural Pragmatics","volume":"18 1","pages":"415 - 424"},"PeriodicalIF":1.8000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/ip-2021-2013","citationCount":"1","resultStr":"{\"title\":\"A contextualist treatment of negative existentials\",\"authors\":\"A. Voltolini\",\"doi\":\"10.1515/ip-2021-2013\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In this paper, I want to vindicate the contextualist treatment that is typically applied by artefactualists on fictional entities (ficta) both to general and to singular negative existentials. According to this treatment, the truth value of a negative existential, whether general or singular, changes according to whether the existential quantifier or the first-order existence predicate is contextually used as respectively ranging over and applying to a restricted or an unrestricted domain of beings. In (2003), Walton has criticized this treatment with respect to singular negative existentials in particular. First of all, however, as (Predelli, Stefano. 2002. ‘Holmes’ and Holmes. A Millian analysis of names from fiction. Dialectica 56. 261–279) has shown, this treatment can be applied to singular predications in general, independently of the existential case. Moreover, not only does applying it to singular negative existentials explain why we may contextually use the quantifier restrictedly in general negative existentials, but also it accounts for why comparative negative existentials, both singular and general, may have different truth values as well depending on the comparison group they mobilize.\",\"PeriodicalId\":13669,\"journal\":{\"name\":\"Intercultural Pragmatics\",\"volume\":\"18 1\",\"pages\":\"415 - 424\"},\"PeriodicalIF\":1.8000,\"publicationDate\":\"2021-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1515/ip-2021-2013\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Intercultural Pragmatics\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1515/ip-2021-2013\",\"RegionNum\":2,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Intercultural Pragmatics","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1515/ip-2021-2013","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
A contextualist treatment of negative existentials
Abstract In this paper, I want to vindicate the contextualist treatment that is typically applied by artefactualists on fictional entities (ficta) both to general and to singular negative existentials. According to this treatment, the truth value of a negative existential, whether general or singular, changes according to whether the existential quantifier or the first-order existence predicate is contextually used as respectively ranging over and applying to a restricted or an unrestricted domain of beings. In (2003), Walton has criticized this treatment with respect to singular negative existentials in particular. First of all, however, as (Predelli, Stefano. 2002. ‘Holmes’ and Holmes. A Millian analysis of names from fiction. Dialectica 56. 261–279) has shown, this treatment can be applied to singular predications in general, independently of the existential case. Moreover, not only does applying it to singular negative existentials explain why we may contextually use the quantifier restrictedly in general negative existentials, but also it accounts for why comparative negative existentials, both singular and general, may have different truth values as well depending on the comparison group they mobilize.
期刊介绍:
Intercultural Pragmatics is a fully peer-reviewed forum for theoretical and applied pragmatics research. The goal of the journal is to promote the development and understanding of pragmatic theory and intercultural competence by publishing research that focuses on general theoretical issues, more than one language and culture, or varieties of one language. Intercultural Pragmatics encourages ‘interculturality’ both within the discipline and in pragmatic research. It supports interaction and scholarly debate between researchers representing different subfields of pragmatics including the linguistic, cognitive, social, and interlanguage paradigms. The intercultural perspective is relevant not only to each line of research within pragmatics but also extends to several other disciplines such as anthropology, theoretical and applied linguistics, psychology, communication, sociolinguistics, second language acquisition, and bi- and multilingualism. Intercultural Pragmatics makes a special effort to cross disciplinary boundaries. What we primarily look for is innovative approaches and ideas that do not always fit into existing paradigms, and lead to new ways of thinking about language. Intercultural Pragmatics has always encouraged the publication of theoretical papers including linguistic and philosophical pragmatics that are very important for research in intercultural pragmatics.