爵士乐时代的声音黑人上海,1924-1954:爵士乐、社区与非裔美国音乐家在中国现代性原声音乐创作中的知名度

IF 0.1 4区 哲学 Q4 ETHNIC STUDIES Souls Pub Date : 2020-10-01 DOI:10.1080/10999949.2021.2003627
M. Presswood
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引用次数: 0

摘要

爵士乐为中国现代性提供了原声音乐。在民国时期(1919年至1949年)的中国,特别是在上海等通商口岸城市,要想成为现代人,就意味着听美国爵士乐跳舞。它还为以即兴音乐为中心的多种族群体的互动创造并体现了一个另类的、非传统的社会空间。通过非裔美国人的爵士乐,来自世界各地的音乐家在中国合作、学习、聆听和演奏爵士乐。无论是直接从黑人音乐家那里听到的音乐,还是通过电影、广播、白人或亚裔音乐家的演奏进入上海的音景,黑人创意人士创造的音乐印记始终存在。本文探讨了民国时期上海黑人音乐家和艺人这一研究不足的话题。非裔美国爵士音乐家及其黑人音乐美学和传统产生并成为中国现代性的组成部分。本文认为,爵士音乐家的黑人文化生产不仅推动了上海爵士时代的文化产业,而且为全球国际主义和世界主义的实践创造了替代性的社会空间,并将黑人激进传统扩展到了亚洲。非裔美国人在上海的普遍存在也暴露了中国国民党和共产党分子的反黑人表现,这将揭示种族裂痕,这将对后者在20世纪30年代开始的中黑团结运动到20世纪70年代的崩溃产生负面影响。
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Sonicated Blackness in Jazz Age Shanghai, 1924–1954: Jazz, Community, and the (In)visibility of African American Musicians in the Creation of the Soundtrack of Chinese Modernity
Jazz provided the soundtrack for Chinese modernity. To be modern in the Republican era (1919–1949) China, specifically in treaty port cities such as Shanghai, meant listening and dancing to American jazz music. It also engendered and embodied an alternative, nontraditional social space for the interaction of multiracial groups centered-around improvisational music. Mediated through African American jazz music, musicians from around the world collaborated, learned, listened, and played jazz in China. Whether the music heard originated directly from Black musicians themselves or entered the Shanghai soundscape through movies, radio, or the play of white or Asian musicians, the imprint of music created by Black creatives was ever-present. This paper addresses the understudied topic of Black musicians and entertainers in Shanghai during the Republican era. African American jazz musicians and their Black musical aesthetics and traditions engendered and became constitutive of Chinese modernity. This paper argues that the Black cultural production of jazz musicians not only helped fuel the cultural industry of Jazz Age Shanghai, it created alternative social spaces for the practice of a global internationalism and cosmopolitanism, and extended the Black Radical Tradition to Asia. The ubiquity of African Americans in Shanghai also exposed a manifestation of Chinese anti-Blackness from both Chinese Nationalists and Communists elements that would reveal racial fissures that would negatively impact the latter’s relationship with Blackness at the inception of the Sino-Black solidarity movement from the 1930s onward to its collapse in the 1970s.
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Souls
Souls ETHNIC STUDIES-
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