希腊戏剧中的悲剧与观念交融

IF 0.3 2区 文学 N/A LANGUAGE & LINGUISTICS JOURNAL OF LITERARY SEMANTICS Pub Date : 2020-10-01 DOI:10.1515/jls-2020-2025
Georgios Ioannou
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引用次数: 1

摘要

摘要本文考察了渗透在古希腊戏剧中的悲剧感,这是两个对立的心理空间之间一种特殊类型的概念整合的产物,它促使两个相互排斥的涌现结构同时产生。所产生的特殊悲剧感伴随着对两种同样不可能的情况的推论。这种类型的混合与其他反事实之间的关键区别在于混合中缺乏参考场景。在戏剧表演的背景下,这种特殊类型的对偶融合的实现是基于构思和表演空间之间的框架冲突,分别与怜悯和恐惧的情绪相匹配。该剧结束后的宣泄感被分析为突现结构中的第二层次融合,从而恢复了演员和观众之间认知兼容性的单一公共空间。
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The tragic in Greek drama and conceptual blending
Abstract This paper examines the tragic sense permeating ancient Greek drama as a product of a special type of conceptual integration between two antithetic mental spaces, which prompts the simultaneous generation of two mutually exclusive emergent structures. The special tragic sense generated carries along the inferences of two equally impossible situations. The key-difference between this type of blend and other counterfactuals is argued to be found in the lack of reference scenario in the blend. In the context of theatrical enactment, the realisation of this special type of antithetic blend is based on the frame-clash between conceived and enacted space, matched by the emotions of pity and fear, respectively. The feeling of catharsis that follows the end of the play is analysed as a second level blend within the emergent structure that leads to the restoration of a single common space of cognitive compatibility between actors and audience.
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
19
期刊介绍: The aim of the Journal of Literary Semantics is to concentrate the endeavours of theoretical linguistics upon those texts traditionally classed as ‘literary’, in the belief that such texts are a central, not a peripheral, concern of linguistics. This journal, founded by Trevor Eaton in 1972 and edited by him for thirty years, has pioneered and encouraged research into the relations between linguistics and literature. It is widely read by theoretical and applied linguists, narratologists, poeticians, philosophers and psycholinguists. JLS publishes articles on all aspects of literary semantics. The ambit is inclusive rather than doctrinaire.
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