白衣族:白色韩服和民族主义

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY CULTURAL DYNAMICS Pub Date : 2022-08-04 DOI:10.1177/09213740221117811
Yeseung Lee
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引用次数: 0

摘要

本文历时性地考察了白色韩服作为韩国霸权与被霸权互动的物质和象征场所。它追溯了从19世纪末到现在,白色韩服地位的变化——从无意识物质文化的一部分,到殖民国家的象征,到抵抗的象征,再到“同质国家”的隔膜,再到民主的象征。它将白色韩服分析为韩国民族主义的一种矛盾的皮肤——既包容又排斥——以及民族身份自我与他人之间的一层渗透膜。通过探索白色韩服与正在进行的非殖民化民主国家运动的关系,本文揭示了韩国物质对象、实践和民族主义之间的交织关系。
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The white-clad people: The white hanbok and Korean nationalism
The paper diachronically examines the white hanbok as the material and symbolic site of interaction between the hegemonising and the hegemonised in Korea. It traces the changing status of the white hanbok from the end of the 19th century to the present—from being part of unconscious material culture, to the synecdoche of the colonised nation, to the symbol of resistance, to the membrane of a ‘homogeneous nation’, to the symbol of democracy. It analyses the white hanbok as a paradoxical skin—at once inclusive and exclusive—of Korean ethnonationalism, as well as a permeable membrane between the self and other of national identity. By exploring the white hanbok in relation to the ongoing movement towards a decolonised democratic nation, the paper reveals the entwined relations between material objects, practices, and nationalism in Korea.
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来源期刊
CULTURAL DYNAMICS
CULTURAL DYNAMICS SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
20
期刊介绍: Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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