模型开发是伊斯兰在外部法庭上的一项古老裁决,13年后再次出现

Ahmad Badril Umam, Alimron Alimron, S. Sukirman
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引用次数: 1

摘要

在Kelurahan 13 Ulu Palembang有许多小型清真寺/langgar/surau,用作礼拜场所以及周围社区和公众的宗教学习场所。作为一个学习伊斯兰教的地方,他们通常称之为majlis halaqah、majlis ta'lim或majliss dhikr等,或者换句话说,这是一种非正规教育,为会众或学生掌握伊斯兰科学并在日常生活中完美实践科学做出了非常有意义的贡献。本研究将使用定性数据类型,即通过收集和分析人类所做事情的句子(无论是书面的还是口头的),以描述的形式提供的数据类型。本研究使用定性数据类型,即描述形式的数据类型作为一种研究方法,社会科学收集和分析一句话(无论是书面的还是口头的),以及人类所做的事情。学习活动是教育最重要的组成部分,教育实际上旨在让人们做好改变的准备,和创造力。教育并不局限于某个年龄,而是贯穿一生,苏鲁的宗教学习团体或majlis ta'lim或Kelurahan的langgar 13 Ulu Palembang也不例外。
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PELAKSAAN MODEL HALAQAH PENDIDIKAN AGAMA ISLAM DI SURAU KELURAHAN 13 ULU PALEMBANG
In Kelurahan 13 Ulu Palembang there are many small mosque / langgar / surau, which are used as places of worship as well as places of religious learning for the surrounding community and the general public. As a place to study Islam they usually call it majlis halaqah, majlis ta'lim or majlis dhikr and others or in other words as non-formal education which has made a very meaningful contribution to the congregation or students to be able to master science - Islamic and practice it well and perfectly in everyday life.This study will use qualitative data types, namely the type of data in the form of description by gathering and analyzing a sentence (whether written or oral) of things done by humans. This research uses qualitative data type, namely the type of data in the form of the description as a research method social science that collects and analyzes a sentence (whether written or oral) and things are done by humansLearning activities as the most important part of education, where education actually aims to prepare people for change that requires the power of the mind, awareness, and creativity. And education is not limited to a certain age, but carried out throughout life, no exception to religious study groups or majlis ta'lim in Surau-Surau or langgar in Kelurahan 13 Ulu Palembang.
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审稿时长
24 weeks
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