灾难的规模:后殖民国家边缘的亲密社会契约

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2022-09-01 DOI:10.1177/0308275X221120167
A. Siddiqi, Sophie Blackburn
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引用次数: 0

摘要

地理学者强调,社会契约是观察风险治理参与者之间权利和责任的动态和有争议平衡的一个有价值的视角。我们将这一视角应用于灾后应对和重建,这为更好地理解后殖民背景下国家与公民之间的关系框架类型提供了一个“分析窗口”。以菲律宾南部的棉兰老岛和印度南部的安达曼群岛这两个灾后环境为例,我们揭示了后殖民国家边缘的亲密社会契约。这篇文章使国家-公民关系的结构标量分析变得复杂,认为在我们的实地调查中,受访者既没有在“地方”层面参与次国家社会契约,也没有在“国家”层面参与中央社会契约。相反,我们的实证研究表明,亲密的社会契约存在于中央政府政策、个人关系和地方社区领导人的组织能力的相互交织中。
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Scales of disaster: Intimate social contracts on the margins of the postcolonial state
Geographical scholarship highlights social contracts as a valuable lens on the dynamic and contested balance of rights and responsibilities between risk governance players. We apply this lens to post-disaster response and reconstruction, which provides an ‘analytical window’ to better understand the types of relationship frameworks between the state and its citizens in postcolonial contexts. Using two post-disaster contexts, Mindanao in southern Philippines and the Andaman Islands in southern India, we uncover intimate social contracts on the margins of the postcolonial state. The article complicates structural scalar analysis of state–citizen relations, arguing that respondents in our field sites do not engage at a ‘local’ level with a sub-national social contract or at a ‘national’ level with a central social contract. Rather our empirical work demonstrates that intimate social contracts are found in the intertwining of central government policy, personal relationships and organisational abilities of local community leaders.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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