约西亚在伯特利和犹大无名先知的“纪念碑”

IF 0.1 0 RELIGION Biblical Theology Bulletin Pub Date : 2020-11-01 DOI:10.1177/0146107920958998

V. Matthews

{"title":"约西亚在伯特利和犹大无名先知的“纪念碑”","authors":"V. Matthews","doi":"10.1177/0146107920958998","DOIUrl":null,"url":null,"abstract":"In a reexamination of the narrative in which Josiah travels to Bethel and desacralizes the shrine originally constructed by King Jeroboam, special attention is given to issues of spatiality, sensory criticism, and memory studies. By focusing on the sighting of a monument standing in the cemetery at Bethel, the storyteller uses this mnemonic device to evoke a memory that would further vilify Jeroboam and justify Josiah’s centralization of worship in Jerusalem.","PeriodicalId":41921,"journal":{"name":"Biblical Theology Bulletin","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0146107920958998","citationCount":"0","resultStr":"{\"title\":\"Josiah at Bethel and the “Monument” to the Unnamed Prophet from Judah\",\"authors\":\"V. Matthews\",\"doi\":\"10.1177/0146107920958998\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In a reexamination of the narrative in which Josiah travels to Bethel and desacralizes the shrine originally constructed by King Jeroboam, special attention is given to issues of spatiality, sensory criticism, and memory studies. By focusing on the sighting of a monument standing in the cemetery at Bethel, the storyteller uses this mnemonic device to evoke a memory that would further vilify Jeroboam and justify Josiah’s centralization of worship in Jerusalem.\",\"PeriodicalId\":41921,\"journal\":{\"name\":\"Biblical Theology Bulletin\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/0146107920958998\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Biblical Theology Bulletin\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/0146107920958998\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Theology Bulletin","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/0146107920958998","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}

引用次数: 0

摘要

在重新审视Josiah前往伯特利并对Jeroboam国王最初建造的神殿进行解构的叙事中，特别关注了空间性、感官批评和记忆研究等问题。讲故事的人把注意力集中在伯特利公墓里看到的一座纪念碑上，用这种记忆手段唤起了一种记忆，这种记忆会进一步诋毁杰罗博安，并为约西亚在耶路撒冷集中崇拜辩护。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文

微信好友朋友圈 QQ好友复制链接

本刊更多论文

Josiah at Bethel and the “Monument” to the Unnamed Prophet from Judah

In a reexamination of the narrative in which Josiah travels to Bethel and desacralizes the shrine originally constructed by King Jeroboam, special attention is given to issues of spatiality, sensory criticism, and memory studies. By focusing on the sighting of a monument standing in the cemetery at Bethel, the storyteller uses this mnemonic device to evoke a memory that would further vilify Jeroboam and justify Josiah’s centralization of worship in Jerusalem.

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助

来源期刊

Biblical Theology Bulletin RELIGION-

CiteScore

0.30

自引率

0.00%

发文量

期刊介绍： Biblical Theology Bulletin is a distinctive, peer-reviewed, quarterly journal containing articles and reviews written by experts in biblical and theological studies. The editors select articles that provide insights derived from critical biblical scholarship, culture-awareness, and thoughtful reflection on meanings of import for scholars of Bible and religion, religious educators, clergy, and those engaged with social studies in religion, inter-religious studies, and the praxis of biblical religion today. The journal began publication in 1971. It has been distinguished for its early and continuing publication of articles using the social sciences in addition to other critical methods for interpreting the Bible for contemporary readers, teachers, and preachers across cultural and denominational lines.