威廉斯诗歌中的山水与视觉:一个中国视角

Zhan-ru Yang
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摘要

摘要:本文旨在探讨威廉•卡洛斯•威廉姆斯与中国山水美学的互动关系,认为他将中国山水诗中普遍存在的一种“看”的观念转化为自己的诗学。看,意思是指关(直观 直接观察和感知),是道家哲学中获取自然“充足”的重要途径。威廉姆斯在他的重要作品集《酸葡萄》中融入了观察的想法,这促使他在《春天与一切》的散文片段中进一步将其理论化。Ezra Pound将“看见”和“充分”重新表述为“对事物的直接处理”和“完整性”,Williams将其发展到远远超出Pound在其作品中的应用范围,尤其是在Williams的两个版本的《花中的蝗虫树》中
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Landscape and Seeing in Williams's Poetry: A Chinese Perspective
ABSTRACT:This essay aims to investigate William Carlos Williams's interaction with Chinese landscape aesthetics by arguing that he adapted an idea of seeing prevalent in Chinese landscape poetry into his own poetics. Seeing, meaning zhiguan (直观 direct observation and perception), is an important way of accessing nature's "sufficiency" in Daoist philosophy. Williams blends the idea of seeing into his important collection Sour Grapes, which prompted him to theorize it further in the prose fragments of Spring and All. Seeing and sufficiency are rephrased by Ezra Pound as "direct treatment of the thing" and "completeness," and are developed by Williams far beyond Pound's applications into his work, notably in Williams's two versions of "The Locust Tree in Flower."
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“No One to Witness and Adjust”: The Academy Still in Peril Spring and All No Longer in Peril Spring and All: The Present 100 Years Later Modernist Hangover? William Carlos Williams as Bob Perelman’s Poetic Cure Which Side Are You On?
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