成人教育中的和平文化:耶稣会哲学的认识论基础

Álvaro Luis López Limón, E. Zhizhko, L. García
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引用次数: 0

摘要

这项工作构成了历史教学反思,重点是通过弗朗西斯科·哈维尔·克拉维耶罗的思想,特别是他的著作《墨西哥古代史》和《特殊物理学》,关注耶稣会教学法或和平教育的哲学基础。研究克拉维耶罗的作者发现,他的和平教育思想包括以下基础:寻求现代与传统和解的折衷主义态度;在自然哲学和历史哲学中,在向真理调整的过程中,把真性作为认识的标准;以及对不同哲学体系的知识的信仰,在这些哲学体系中可以找到真理。根据Clavijero的说法,教育最初是一种手段或借口,以理性为基础,驳斥欧洲哲学家关于墨西哥人被认为劣等的侮辱。教育可以被理解为政治社会制度的基础原则,在这个例子中,古墨西哥人的社会就是如此。教育是能够传播法律和习俗的资源,简而言之,是一种世界观,可以用更典型的文化来理解。
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The Culture of Peace in Adult Education: Its Epistemological Bases from the Jesuit Philosophy
This work constitutes a historical-pedagogical reflection focusing on the philosophical foundations of Jesuit pedagogy or education for peace through the thought of Francisco Javier Clavijero, in particular, his works Ancient History of Mexico and Particular Physics. The authors studying Clavijero found that his thought included the following foundations of education for peace: eclectic attitude expressed in a search for the reconciliation of modernity with tradition; the use of verisimilitude as a criterion of knowledge in the process of adjustment to the truth within the philosophy of nature and history; and a belief in the knowledge of the different philosophical systems, in which the truth is found. According to Clavijero, education, at first, represents means or a pretext to refute the insults of European philosophers concerning the supposed inferiority of Mexicans, based on the reason. Education could be understood as the principle on which a political-social system is based, in this case of the society of ancient Mexicans. Education is the resource that enables the transmission of laws and customs, in short, a worldview of the world, which can be understood in terms more typical of culture.
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