19世纪至1947年巴勒斯坦从非正式农民土地所有权到正式租赁和驱逐的路线

IF 0.4 1区 历史学 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Continuity and Change Pub Date : 2021-08-01 DOI:10.1017/S026841602100014X
Amos Nadan
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引用次数: 1

摘要

在1858年重的《土地法》出台之前,外生对土地所有权的干预始于很少的法院判决;但正是这部法律正式推翻了现状,允许以非耕耘者的名义登记耕地。这改变了巴勒斯坦农民的游戏规则。几代人以来,农民一直是巴勒斯坦几乎所有耕地的事实上的主人,这不是正式的,而是实际的。在1858年具有里程碑意义的干预之后,非农民抓住了获得经济资产的机会。他们购买并没收农民的土地,或者把农民的土地登记在自己的名下,农民往往成为他们的佃户。后来几年犹太复国主义定居者额外购买土地,加上农村人口增长,加剧了这种压力。到1930年,巴勒斯坦四分之三的阿拉伯农民耕种他们不再正式拥有的土地,而其他人则被迫迁移到城市。
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The route from informal peasant landownership to formal tenancy and eviction in Palestine, 1800s–1947
Abstract Exogenous intervention in land ownership began with few court judgments prior to the weighty Land Code in 1858; but it was especially this law which officially overturned the status quo by permitting registration of cultivated land in the names of non-cultivators. This changed the rules of the game for the peasantry in Palestine. Informally, yet practically, peasants had been the de facto owners of almost all cultivated lands in Palestine for generations. Following the landmark intervention of 1858, non-peasants seized the opportunity to acquire economic assets. They purchased and confiscated peasant lands or manipulated registration of peasant lands into their own names, and the peasants often became their tenants. The additional purchase of lands by Zionist settlers in latter years, compounded by rural demographic growth, intensified this pressure. By 1930, three-quarters of Arab peasants in Palestine cultivated lands they no longer formally owned, while others were pushed to migrate to cities.
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来源期刊
Continuity and Change
Continuity and Change SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
2.60
自引率
0.00%
发文量
11
期刊介绍: Continuity and Change aims to define a field of historical sociology concerned with long-term continuities and discontinuities in the structures of past societies. Emphasis is upon studies whose agenda or methodology combines elements from traditional fields such as history, sociology, law, demography, economics or anthropology, or ranges freely between them. There is a strong commitment to comparative studies over a broad range of cultures and time spans.
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