伊斯兰法和国际人道主义法下的死者身份鉴定:分析

Julie Lefolle
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引用次数: 0

摘要

伊斯兰世界在近代史上面临许多挑战,如暴力、武装冲突、全球流行病和自然灾害。这类事件的许多灾难性后果之一是发现了许多身份不明的尸体。根据伊斯兰法和国际人道主义法,辨认尸体是一项法律义务,还是仅仅是帮助悲痛的家人的道德义务?本研究的目的首先是概述伊斯兰法律关于死者身份识别的原则。第二,用伊斯兰世界当前人道主义挑战的例子来说明这些原则。第三,将这些伊斯兰法原则与适用于武装冲突的国际人道主义法规则进行比较,并表明国际人道主义法律和伊斯兰法都旨在结束失踪人员家属的痛苦。这项研究表明,伊斯兰法和国际人道主义法都有旨在保护尸体尊严和尊重的规则,在武装冲突或其他暴力情况下,它们是相辅相成的。通过确定这两个法律体系的相似性和互补性,本研究论文有助于扩大人道主义工作者可以推广和使用的法律框架,以保护死者家属,并通过获取亲人的命运和下落信息来结束他们的痛苦。在穆斯林背景下,如果对死者管理不善,导致埋葬身份不明的尸体,人道主义者应与宗教当局讨论,并提出本文所述的伊斯兰法律的各种原则,如禁止集体坟墓和火葬,以及挖掘尸体的实践中的例外情况。国际学者还应强调在埋葬死者之前储存死者信息以及参与伊斯兰国家法医学发展的重要性。
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IDENTIFICATION OF THE DEAD UNDER ISLAMIC LAW AND INTERNATIONAL HUMANITARIAN LAW: AN ANALYSIS
The Islamic world has been confronted with many challenges in recent history such as situations of violence, armed conflict, global pandemic and natural disasters. One of the many catastrophic consequences of such events are the findings of numerous unidentified bodies. Is the identification of dead bodies a legal obligation under both Islamic law and International Humanitarian Law (IHL) or is it merely a moral duty to help grieving family members? The purpose of this research is first, to give an overview of the Islamic law principles governing the identification of the dead. Second, to illustrate those principles with current examples of humanitarian challenges in the Islamic world. Third, to compare those Islamic law principles to IHL rules applicable in armed conflicts and demonstrate that both IHL and Islamic Law aim to end the suffering of families of missing persons. This research demonstrates that both Islamic law and IHL have rules which aim to protect the dignity and respect of dead bodies and they complement each other in contexts of armed conflicts or other situations of violence. By identifying the similarities and complementarities of both bodies of law this research paper contributes to expanding the legal framework which can be promoted and used by humanitarians to protect families of the dead and end their suffering by obtaining information on the fate and whereabouts of their loved ones. In cases of mismanagement of the dead, in Muslim contexts, resulting in the burial of unidentified bodies, humanitarians should discuss with religious authorities and raise the various principles of Islamic law described in this paper such as the prohibition of collective graves and cremation and the exceptions made in practice for the exhumation of dead bodies. International scholars should also underscore the importance of storing information on the deceased before burying them and of participating in the development of forensic science in Islamic countries.
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