{"title":"波斯人之后的翻译?奥马尔·哈亚姆与晚期佩尔索·奥图曼的诗学联系","authors":"M. Ozdemir","doi":"10.1163/24519197-bja10041","DOIUrl":null,"url":null,"abstract":"\nThis article focuses on late Ottoman/Turkish translations of Omar Khayyam’s Rubaiyat (“quatrains”) as part of Perso-Ottoman poetic connectivity in the early twentieth century. Situating the reception of Omar Khayyam’s Rubaiyat at the nexus of world literature, literary historiography, and translatability, the article explores the methodological affordances of translation to redress the overdominance of discursive and historical points of rupture in studies of late Persianate literatures. To that end, the article offers a comparative reading of Hüseyin Daniş’s Rubaiyat-ı Ömer Hayyam (1927), Rıza Tevfik’s Ömer Hayyam ve Rubaileri (1945), both of which are based on their co-authored translation in 1922, and Mevlevi Mustafa Rüşdi b. Mehmet Tevfik’s translation of Khayyam’s quatrains (1931–32). By way of specific attention to translation as hermeneutics, this article suggests that translating after the Persianate did not involve a straight shift from regional translation practices to translation proper nor was it exclusively a modus operandi of literary and linguistic nationalism. In drawing attention to how translation can accommodate both synchronic and diachronic mobility, the article therefore calls for alternative comparative methodologies which attend to persistent textual practices as well as conjunctural discourses in literary history.","PeriodicalId":36525,"journal":{"name":"Philological Encounters","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Translation after the Persianate? Omar Khayyam and Late Perso-Ottoman Poetic Connectivity\",\"authors\":\"M. Ozdemir\",\"doi\":\"10.1163/24519197-bja10041\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThis article focuses on late Ottoman/Turkish translations of Omar Khayyam’s Rubaiyat (“quatrains”) as part of Perso-Ottoman poetic connectivity in the early twentieth century. Situating the reception of Omar Khayyam’s Rubaiyat at the nexus of world literature, literary historiography, and translatability, the article explores the methodological affordances of translation to redress the overdominance of discursive and historical points of rupture in studies of late Persianate literatures. To that end, the article offers a comparative reading of Hüseyin Daniş’s Rubaiyat-ı Ömer Hayyam (1927), Rıza Tevfik’s Ömer Hayyam ve Rubaileri (1945), both of which are based on their co-authored translation in 1922, and Mevlevi Mustafa Rüşdi b. Mehmet Tevfik’s translation of Khayyam’s quatrains (1931–32). By way of specific attention to translation as hermeneutics, this article suggests that translating after the Persianate did not involve a straight shift from regional translation practices to translation proper nor was it exclusively a modus operandi of literary and linguistic nationalism. In drawing attention to how translation can accommodate both synchronic and diachronic mobility, the article therefore calls for alternative comparative methodologies which attend to persistent textual practices as well as conjunctural discourses in literary history.\",\"PeriodicalId\":36525,\"journal\":{\"name\":\"Philological Encounters\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-05-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philological Encounters\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/24519197-bja10041\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philological Encounters","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24519197-bja10041","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 1
摘要
这篇文章的重点是奥斯曼晚期/土耳其翻译的奥马尔·哈亚姆的《鲁拜亚特》(“绝句”),作为二十世纪初佩尔索·奥图曼诗歌联系的一部分。本文将奥马尔·哈亚姆的《鲁拜亚特》置于世界文学、文学史学和可译性的关系中,探讨翻译的方法论启示,以纠正晚期波斯语文学研究中话语和历史断裂点的过度使用。为此,本文对Hüseyin Daniş的《鲁拜亚特-ıÖmer Hayyam》(1927年)、Rıza Teffik的《Ömer Haiyam ve Rubaileri》(1945年)和Mevlevi Mustafa Rüşdi b.Mehmet Teffik对Khayyam绝句的翻译(1931-32年)进行了比较解读。通过对翻译作为解释学的具体关注,本文认为波斯人之后的翻译并没有直接从地区翻译实践转向翻译本身,也不完全是文学和语言民族主义的一种操作方式。因此,在提请人们注意翻译如何兼顾共时和历时的流动性时,本文呼吁采用替代的比较方法,既要注意文学史上持续的文本实践,也要注意连词话语。
Translation after the Persianate? Omar Khayyam and Late Perso-Ottoman Poetic Connectivity
This article focuses on late Ottoman/Turkish translations of Omar Khayyam’s Rubaiyat (“quatrains”) as part of Perso-Ottoman poetic connectivity in the early twentieth century. Situating the reception of Omar Khayyam’s Rubaiyat at the nexus of world literature, literary historiography, and translatability, the article explores the methodological affordances of translation to redress the overdominance of discursive and historical points of rupture in studies of late Persianate literatures. To that end, the article offers a comparative reading of Hüseyin Daniş’s Rubaiyat-ı Ömer Hayyam (1927), Rıza Tevfik’s Ömer Hayyam ve Rubaileri (1945), both of which are based on their co-authored translation in 1922, and Mevlevi Mustafa Rüşdi b. Mehmet Tevfik’s translation of Khayyam’s quatrains (1931–32). By way of specific attention to translation as hermeneutics, this article suggests that translating after the Persianate did not involve a straight shift from regional translation practices to translation proper nor was it exclusively a modus operandi of literary and linguistic nationalism. In drawing attention to how translation can accommodate both synchronic and diachronic mobility, the article therefore calls for alternative comparative methodologies which attend to persistent textual practices as well as conjunctural discourses in literary history.