{"title":"热那亚和罗马的曼迪里昂:论反宗教改革时期意大利基督真实形象的真实性","authors":"Andrew R. Casper","doi":"10.1215/10829636-8929066","DOIUrl":null,"url":null,"abstract":"This essay recovers the dialectics of authenticity informed by the reinvigorated emergence of the Mandylion of Edessa as an authorized early Christian relic in Counter-Reformation Italy. The original was a miraculously generated icon of Christ's face which later became a major devotional artifact in Constantinople during the Byzantine period. However, by the seventeenth century two celebrated images of Christ's face, at San Bartolomeo degli Armeni in Genoa and San Silvestro in Capite in Rome, made simultaneous claims to be the original Mandylion. By exploring the reception of these mandylions in Genoa and Rome, and in particular the arguments advanced to vouch for the authenticity of each, this essay delineates historicized ways of perceiving holy images as faithful testaments to the origins of Christian history. This analysis therefore challenges the presumed supremacy of modern paradigms of authenticity.","PeriodicalId":51901,"journal":{"name":"JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES","volume":"51 1","pages":"263-284"},"PeriodicalIF":0.4000,"publicationDate":"2021-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Mandylions in Genoa and Rome: On the Authenticity of Christ's True Image in Counter-Reformation Italy\",\"authors\":\"Andrew R. Casper\",\"doi\":\"10.1215/10829636-8929066\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay recovers the dialectics of authenticity informed by the reinvigorated emergence of the Mandylion of Edessa as an authorized early Christian relic in Counter-Reformation Italy. The original was a miraculously generated icon of Christ's face which later became a major devotional artifact in Constantinople during the Byzantine period. However, by the seventeenth century two celebrated images of Christ's face, at San Bartolomeo degli Armeni in Genoa and San Silvestro in Capite in Rome, made simultaneous claims to be the original Mandylion. By exploring the reception of these mandylions in Genoa and Rome, and in particular the arguments advanced to vouch for the authenticity of each, this essay delineates historicized ways of perceiving holy images as faithful testaments to the origins of Christian history. This analysis therefore challenges the presumed supremacy of modern paradigms of authenticity.\",\"PeriodicalId\":51901,\"journal\":{\"name\":\"JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES\",\"volume\":\"51 1\",\"pages\":\"263-284\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2021-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/10829636-8929066\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/10829636-8929066","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
The Mandylions in Genoa and Rome: On the Authenticity of Christ's True Image in Counter-Reformation Italy
This essay recovers the dialectics of authenticity informed by the reinvigorated emergence of the Mandylion of Edessa as an authorized early Christian relic in Counter-Reformation Italy. The original was a miraculously generated icon of Christ's face which later became a major devotional artifact in Constantinople during the Byzantine period. However, by the seventeenth century two celebrated images of Christ's face, at San Bartolomeo degli Armeni in Genoa and San Silvestro in Capite in Rome, made simultaneous claims to be the original Mandylion. By exploring the reception of these mandylions in Genoa and Rome, and in particular the arguments advanced to vouch for the authenticity of each, this essay delineates historicized ways of perceiving holy images as faithful testaments to the origins of Christian history. This analysis therefore challenges the presumed supremacy of modern paradigms of authenticity.
期刊介绍:
The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.