{"title":"在吸引穆斯林的地理环境中贬低白人","authors":"Aya Nassar","doi":"10.1177/20438206231178802","DOIUrl":null,"url":null,"abstract":"In this commentary, I read Sidaway's ‘Beyond the Decolonial: Critical Muslim Geographies’ as an invitation to engage in alternative cartographies and lateral engagements with what Islam (broadly and complexly conceived) might say to the discipline. In doing so, I build upon Sidaway's invitation to suggest a deeper engagement with the complexity of already existing Islamic geographical traditions and scholarship on Muslim spatialities by pulling out two themes that echo some of those raised in the main article: (1) Islamic traditions of mapping and cartography, and (2) scholarship on Islam and the city. The central aim of my response, however, is to push for different entry points when considering the decolonial possibilities of Muslim geographies rather than an entry point of dismissal from disciplinary geography. Only by decentring the whiteness of the discipline as the starting point, can Islamic traditions of geography be engaged on their own terms, as complex, evolving, contextual, and at times perhaps problematic.","PeriodicalId":47300,"journal":{"name":"Dialogues in Human Geography","volume":" ","pages":""},"PeriodicalIF":8.2000,"publicationDate":"2023-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Decentring whiteness in engaging Muslim geographies\",\"authors\":\"Aya Nassar\",\"doi\":\"10.1177/20438206231178802\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this commentary, I read Sidaway's ‘Beyond the Decolonial: Critical Muslim Geographies’ as an invitation to engage in alternative cartographies and lateral engagements with what Islam (broadly and complexly conceived) might say to the discipline. In doing so, I build upon Sidaway's invitation to suggest a deeper engagement with the complexity of already existing Islamic geographical traditions and scholarship on Muslim spatialities by pulling out two themes that echo some of those raised in the main article: (1) Islamic traditions of mapping and cartography, and (2) scholarship on Islam and the city. The central aim of my response, however, is to push for different entry points when considering the decolonial possibilities of Muslim geographies rather than an entry point of dismissal from disciplinary geography. Only by decentring the whiteness of the discipline as the starting point, can Islamic traditions of geography be engaged on their own terms, as complex, evolving, contextual, and at times perhaps problematic.\",\"PeriodicalId\":47300,\"journal\":{\"name\":\"Dialogues in Human Geography\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":8.2000,\"publicationDate\":\"2023-05-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Dialogues in Human Geography\",\"FirstCategoryId\":\"96\",\"ListUrlMain\":\"https://doi.org/10.1177/20438206231178802\",\"RegionNum\":1,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"GEOGRAPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dialogues in Human Geography","FirstCategoryId":"96","ListUrlMain":"https://doi.org/10.1177/20438206231178802","RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"GEOGRAPHY","Score":null,"Total":0}
Decentring whiteness in engaging Muslim geographies
In this commentary, I read Sidaway's ‘Beyond the Decolonial: Critical Muslim Geographies’ as an invitation to engage in alternative cartographies and lateral engagements with what Islam (broadly and complexly conceived) might say to the discipline. In doing so, I build upon Sidaway's invitation to suggest a deeper engagement with the complexity of already existing Islamic geographical traditions and scholarship on Muslim spatialities by pulling out two themes that echo some of those raised in the main article: (1) Islamic traditions of mapping and cartography, and (2) scholarship on Islam and the city. The central aim of my response, however, is to push for different entry points when considering the decolonial possibilities of Muslim geographies rather than an entry point of dismissal from disciplinary geography. Only by decentring the whiteness of the discipline as the starting point, can Islamic traditions of geography be engaged on their own terms, as complex, evolving, contextual, and at times perhaps problematic.
期刊介绍:
Dialogues in Human Geography aims to foster open and critical debate on the philosophical, methodological, and pedagogical underpinnings of geographic thought and practice. The journal publishes articles, accompanied by responses, that critique current thinking and practice while charting future directions for geographic thought, empirical research, and pedagogy. Dialogues is theoretically oriented, forward-looking, and seeks to publish original and innovative work that expands the boundaries of geographical theory, practice, and pedagogy through a unique format of open peer commentary. This format encourages engaged dialogue. The journal's scope encompasses the broader agenda of human geography within the context of social sciences, humanities, and environmental sciences, as well as specific ideas, debates, and practices within disciplinary subfields. It is relevant and useful to those interested in all aspects of the discipline.