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Urban state venturism: On state-led venture capital investments in the urban process of capital accumulation 城市国家风险投资:论城市资本积累过程中国家主导的风险投资
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2024-01-02 DOI: 10.1177/20438206231220724
Xiaobo Su, Kean Fan Lim
Research on the urban process of capital accumulation has typically examined the state and capital as separate actors. This distinction is problematized by a long-standing, increasingly prominent but largely overlooked attempt by state institutions to drive urban development through venture capital (VC) investments. Conceptualized as urban state venturism in this paper, state-driven VC investments reflect at once a riskier extension of urban entrepreneurialism (through their speculative construction of place) and a transposition of state institutions into firm-level drivers of capitalist urbanization (through their roles as profit-oriented investors). To advance research on the urban process of capital accumulation through examining these imbricated state roles, this paper presents a new research agenda that comprises three dimensions, namely (i) the rationale of urban state venturism, (ii) the distribution of profits and risks, and (iii) the extent to which urban state venturism reflects state institutions’ intrinsic commitment to a ‘developmentalist’ ideology. In turn, the agenda foregrounds the value of assessing ‘new’ state capitalism through urban state venturism.
关于城市资本积累过程的研究通常将国家和资本作为不同的行为体来研究。国家机构通过风险投资(VC)推动城市发展的尝试由来已久,且日益突出,但在很大程度上却被忽视了,这就给这种区分带来了问题。本文将其概念化为 "城市国家风险投资"(urban state venturism),国家驱动的风险投资既反映了城市创业精神的风险延伸(通过其对地方的投机性建设),也反映了国家机构转而成为资本主义城市化的公司级推动者(通过其作为以利润为导向的投资者的角色)。为了通过研究这些相互交织的国家角色来推动对城市资本积累过程的研究,本文提出了一个新的研究议程,包括三个方面,即:(i) 城市国家风险投资的理由;(ii) 利润和风险的分配;(iii) 城市国家风险投资在多大程度上反映了国家机构对 "发展主义 "意识形态的内在承诺。反过来,该议程强调了通过城市国家风险投资来评估 "新 "国家资本主义的价值。
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引用次数: 0
Deconstructing informality: Will the informal/formal dialectic ever end? 解构非正式性:非正式与正式的辩证关系是否会终结?
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-25 DOI: 10.1177/20438206231220725
W. Nchito
The article by Brandon Finn titled ‘The structure of informality: The Zambian Copperbelt and the informal/formal dialectic' presents a discussion that, for me, needs to be had. I have always argued that some of these universally applied nomenclatures that have been used to label certain phenomena in the global South need revisiting. This is because they have been devised with a global North contextualization and do not adequately define the phenomena. Those seeking to define African informality most likely approach it from a Western context within which urbanization has evolved and developed to a level where systems and infrastructure work efficiently. My thinking on this issue is that ‘ what would happen if we stopped trying to force development of the Global South to fit into western stereotypes?’ There seems to be an expectation of global South urban development to follow in the footsteps of the West. Meanwhile the development of cities on the continent have taken a totally different trajectory from the textbook cases that we find ourselves trying to superimpose on the global South cities.
Brandon Finn 的文章题为 "非正规性的结构:赞比亚铜带和非正规/正规的辩证关系 "一文中提出了一个我认为需要进行的讨论。我一直认为,需要重新审视某些普遍适用的术语,这些术语曾被用来标记全球南方的某些现象。这是因为这些术语是在全球北方的背景下设计的,并不能充分定义这些现象。那些试图定义非洲非正规性的人很可能是从西方背景出发的,在西方背景下,城市化已经演变和发展到一个系统和基础设施都能有效运作的水平。我在这个问题上的想法是,'如果我们不再试图强迫全球南部的发展符合西方的陈规定型观念,会发生什么呢?人们似乎期望全球南部的城市发展能够追随西方的脚步。与此同时,非洲大陆城市的发展轨迹却与教科书上的案例完全不同,我们发现自己正试图将这些案例叠加到全球南部城市中。
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引用次数: 0
Working through our differences: Limits of ontology in the ordinary lives of critical geographical theory 通过我们的差异开展工作:批判性地理理论日常生活中本体论的局限性
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-21 DOI: 10.1177/20438206231221618
Shawn Bodden
You won’t get far in geographical theory today without bumping into one ontology or another. Metaphysical assertions about key spatial concepts – ‘space is open’, ‘community is exclusionary’, ‘the political is agonistic’ – guide empirical analysis. In this mode of theorising, the vocation of critical geography is to correct conceptual misunderstandings and thereby direct political action. Curiously perhaps, the geographer becomes one who – in the name of emancipatory projects – points people to their proper place. An alternative approach to critical theory might consider instead how people place themselves. Just such a concern animates the varied enterprises operating under the name of ordinary language philosophy. This article examines how philosophies of ordinary language might contribute to new avenues of geographical research by examining the relationship between Stanley Cavell's writings on the human voice as a site of embodied and passionate response and Clive Barnett's call for an action-theoretic approach to social inquiry as an alternative to ontological critique. Taken together, their work recommends a programme of inquiry into ordinary critical geographies: how people circumstantiate the meaning, worth and wisdom of their actions, and, in doing so, work to place themselves in the world.
今天,如果你不与这样或那样的本体论打交道,你就无法在地理理论界走得很远。关于关键空间概念的形而上学论断--"空间是开放的"、"社区是排斥性的"、"政治是激动性的"--指导着实证分析。在这种理论模式中,批判地理学的使命是纠正概念误解,从而指导政治行动。也许奇怪的是,地理学家成了一个以解放项目的名义将人们引向其正确位置的人。批判理论的另一种方法或许可以考虑人们如何定位自己。正是这种关注激发了以普通语言哲学为名的各种活动。本文通过研究斯坦利-卡维尔(Stanley Cavell)关于人类声音作为体现和激情反应的场所的著作与克莱夫-巴尼特(Clive Barnett)呼吁以行动理论的方法进行社会调查以替代本体论批判之间的关系,探讨了普通语言哲学如何为地理研究的新途径做出贡献。总之,他们的工作建议对普通的批判性地理学进行研究:人们如何理解其行动的意义、价值和智慧,并在此过程中努力将自己置于世界之中。
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引用次数: 0
Beyond informality: Expanding the scope of Southern smart urbanism 超越非正规性:扩大南方智慧城市的范围
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-21 DOI: 10.1177/20438206231220711
Nancy Odendaal
Prasad et al.'s (2023) article, ‘Smart City Planning and the Challenges of Informality in India’, makes an important contribution to understanding the limitations of smart city planning practices in a Southern context. However, whilst informality is a dominant feature of Southern urbanism, the appropriation of smart technologies by those at the margins tells an expanded story of smart urbanism from the bottom up, thereby challenging the underpinning notions of planning and smart urbanism.
普拉萨德等人(2023 年)的文章《印度的智慧城市规划与非正规性挑战》为理解南方背景下智慧城市规划实践的局限性做出了重要贡献。然而,虽然非正规性是南方城市化的一个主要特征,但边缘人群对智能技术的利用则从底层出发,讲述了智能城市化的扩展故事,从而对规划和智能城市化的基本概念提出了挑战。
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引用次数: 0
Thoughts on ‘planetary rural geographies’: Commonalties of capitalist development, authoritarian populisms, and energy transition 关于 "地球农村地理 "的思考:资本主义发展、专制民粹主义和能源转型的共性
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-17 DOI: 10.1177/20438206231220727
James McCarthy
In contrast to the urban-centric framing of planetary urbanization, the concept of ‘planetary rural geographies’ emphasizes the ongoing importance and distinctiveness of pluriversal rural spaces and identities, including their continued centrality to the global economy. It also argues that rural spaces are especially defined by diverse relationships between the human and non-human that must be understood volumetrically, rather than through largely two-dimensional territorial imaginaries. These themes are developed and illustrated via consideration of contemporary rural geographies as spaces of crisis, spaces of conflict, and spaces of hope. The concept of planetary rural geographies could be enhanced by greater attention to key analytical commonalties among admittedly diverse rural geographies, particularly with respect to broader dynamics of capitalist development and climate change, an effort that could be supported via greater engagement between the literatures on specifically rural geographies, and those on rural populisms, climate adaptation and mitigation, and energy geographies.
与以城市为中心的地球城市化框架不同,"地球乡村地理 "的概念强调多元乡村空间和特征的持续重要性和独特性,包括它们在全球经济中的持续中心地位。它还认为,乡村空间尤其是由人类与非人类之间的各种关系所界定的,必须从体积上而不是通过二维的地域想象来理解。通过将当代农村地理空间视为危机空间、冲突空间和希望空间,对这些主题进行了阐释和说明。行星农村地理学的概念可以通过更多地关注公认的不同农村地理学之间的关键分析共性而得到加强,特别是在更广泛的资本主义发展和气候变化动态方面,这种努力可以通过加强有关具体农村地理学的文献与有关农村民粹主义、气候适应和减缓以及能源地理学的文献之间的联系而得到支持。
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引用次数: 0
What is the place of abandonment in planetary rural geographies? 废弃物在地球乡村地理中的地位如何?
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-17 DOI: 10.1177/20438206231220722
A. Vorbrugg
Millions of hectares of farmland have been abandoned over the past decades globally. Yet abandonment remains a neglected ‘outside’ of both the planetary urbanization debate and the emerging field of planetary rural geographies. Engaging with abandonment can benefit both these debates and help overcome persistent and new binaries between the rural and the urban.
过去几十年来,全球有数百万公顷的农田被废弃。然而,在地球城市化辩论和新兴的地球乡村地理学领域中,弃耕仍然是一个被忽视的 "局外人"。参与废弃问题的讨论可以使这两个辩论受益,并有助于克服农村与城市之间持续存在的新的二元对立。
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引用次数: 0
Water that will (never) forget itself: Tracing the knowledge politics of the spacetimeunconscious 永远不会忘记自己的水追溯时空无意识的知识政治
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-06 DOI: 10.1177/20438206231217561
Friederike Landau-Donnelly
This commentary engages with Secor’s intriguing proposition of the spacetimeunconscious as a supplement to quantum physicist and philosopher Karen Barad’s spacetimematter, which puts forth a non-linear conception of time, irreducibly linked with a discontinuous notion of space, and a vibrant, multi-agential perspective onto matter. By interconnecting new feminist materialisms and psychoanalytic geographies, Secor nuances existing approaches in psychoanalytic geographies by placing emphasis on the elemental, material paradoxes of the unconscious – existing in/as/from the same fabric but also outside of themselves, in different aggregate states. With the aim to draw urban studies scholars and geographers closer to psychoanalytic thought, I make use of my own non-expert point of departure to first shed light on the offerings towards the academic politics of knowledge production that Secor's text holds. Second, I specify conceptual alignments between psychoanalytic and hydrofeminist geographical thought. Third, I mobilize the disjointed trope of hauntology to assist Secor's call for a more ambivalence-embracing and poetic approach to the production of geographical texts, knowledge and epistemologies.
这篇评论结合了Secor关于时空无意识的有趣命题,作为量子物理学家和哲学家Karen Barad的时空物质的补充,后者提出了一个非线性的时间概念,与一个不连续的空间概念不可约地联系在一起,以及一个充满活力的、多主体的物质视角。通过将新的女性主义唯物主义和精神分析地理学联系起来,Secor通过强调无意识的基本、物质悖论来细微差别精神分析地理学的现有方法-存在于/作为/来自同一结构,但也存在于自身之外,处于不同的聚合状态。为了吸引城市研究学者和地理学家更接近精神分析思想,我利用我自己的非专家出发点,首先阐明了塞科文本所持有的知识生产的学术政治。其次,我详细说明了精神分析和水女性主义地理思想之间的概念一致性。第三,我运用鬼魅学这一不连贯的比喻来协助西科尔的呼吁,即对地理文本、知识和认识论的生产采取一种更加矛盾的、诗意的方法。
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引用次数: 0
Atomised territory and assembled positionalities 原子化领土和集合位置
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-03 DOI: 10.1177/20438206231217566
June Wang
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引用次数: 0
Geopolitics at microscale 微观地缘政治
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-11-30 DOI: 10.1177/20438206231217560
Franck Billé
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引用次数: 0
The meaning of attachment: Cruel intensions 依恋的意义:残酷的意图
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-11-30 DOI: 10.1177/20438206231217568
Thomas Brasdefer
In this commentary, I address some of the assumptions of a geography focused on teleological promises. Ben Anderson presented attachment as a kind of relation with special endurance and significance, differentiating it from relations which may be entangled. As a result, the power of attachments lies in one's aspirations: they may turn abstract objects into proximal objects. I am responding to two emphases of the concept: on meaning and on sensuous attachment. I revisit Anderson and subsequent commentaries by Cockayne and Ruez, Coleman, Rose and Zhang plumbing their shared theoretical roots in Lauren Berlant and Michel Foucault for connective tissue. I refer casually to the rich literature in analytic philosophy on meaning. Caveat lector that there exists a lengthy debate on ‘belief–desire’ in philosophy and psychology about whether these affects alone may cause human action or if they need an external object: how can we know what we want if we do not know about it? For lack of space and geography, I will not cover this topic, and furthermore I am not bridging the chasm between analytic and continental philosophy; but both present methodological difficulties to attachment-as-placemaking.
在这篇评论中,我论述了以目的论承诺为重点的地理学的一些假设。本-安德森(Ben Anderson)将依恋视为一种具有特殊耐力和意义的关系,将其与可能纠缠在一起的关系区分开来。因此,依恋的力量在于一个人的愿望:它可以把抽象的对象变成近似的对象。我在回应这一概念的两个重点:意义和感性依恋。我重温了安德森以及科凯恩和鲁兹、科尔曼、罗斯和张的后续评论,从劳伦-贝兰特和米歇尔-福柯的共同理论根源中探寻连接组织。我随手引用了分析哲学中关于意义的丰富文献。需要注意的是,哲学和心理学界对 "信念-欲望 "存在着长时间的争论,争论的焦点是,这些情感是否可以单独导致人类行动,或者它们是否需要一个外部对象:如果我们不知道我们想要什么,我们怎么能知道我们想要什么呢?由于篇幅和地理位置所限,我将不讨论这个话题,此外,我也不会在分析哲学和大陆哲学之间架起桥梁;但两者都给 "依恋即场所营造 "带来了方法论上的困难。
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引用次数: 0
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Dialogues in Human Geography
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