在革命中国寻找公平:毛派法院的继承纠纷及其在中华人民共和国继承法中的遗产*

IF 1 4区 社会学 Q2 AREA STUDIES Modern China Pub Date : 2021-01-01 DOI:10.1177/0097700420923148
Byung-joon Ahn
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引用次数: 1

摘要

本文考察了毛时期(1949-1976)中国法官是如何裁决遗产纠纷的。事实上,中国不仅在1956年就否决了继承法草案,而且直到1985年才颁布任何有关继承法的法律。在某种程度上,这促成了对毛时期中国的传统描述:一个由激进的毛主义和马克思主义意识形态主导的“无法无天的社会”。本文利用新获得的档案文件和地方法院和法律干部的内部出版物,揭示了中国法官拒绝法典化的原因是1956年继承法草案中规定的法律原则无法适用于当时中国农村复杂的社会现实。因此,法院裁决成为法官长期努力的产物,他们调和1956年继承法草案中固有的正义原则和复杂的社会现实,以便作出所有诉讼当事人都能接受的公正判决。本文重点介绍了这些努力是如何最终在1985年促成了一部成文的继承法。因此,1985年的《继承法》并不是对之前“无法无天”的毛时代的背离,而是中国法官对“不完整”的1956年《继承法》草案进行的漫长修改过程的完成。
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Searching for Fairness in Revolutionary China: Inheritance Disputes in Maoist Courts and Their Legacy in the PRC Law of Succession *
This article examines how PRC judges ruled on inheritance disputes during the Mao period (1949–1976). In fact, China not only rejected a draft succession law in 1956, it also did not promulgate any law governing succession until 1985. In part, this has contributed to the conventional characterization of China in the Mao period as a “lawless society” dominated by radical Maoist and Marxist ideologies. By using newly available archival documents and internal publications of local courts and legal cadres, this article reveals that PRC judges rejected the codification of law because the legal principles stipulated in the 1956 draft succession law could not be applied to the complex social reality of rural China at the time. Therefore, court rulings became products of the long-standing efforts of judges to reconcile the principles of justice inherent in the 1956 draft succession law and complex social realities in order to deliver judgments that all litigants could accept as fair. This article highlights how such efforts finally led to a codified law of succession in 1985. Hence, the Succession Law of 1985 was not a departure from the previous “lawless” Mao era, but the completion of PRC judges’ long process of amending the “incomplete” 1956 draft.
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来源期刊
Modern China
Modern China AREA STUDIES-
CiteScore
1.70
自引率
10.00%
发文量
26
期刊介绍: Published for over thirty years, Modern China has been an indispensable source of scholarship in history and the social sciences on late-imperial, twentieth-century, and present-day China. Modern China presents scholarship based on new research or research that is devoted to new interpretations, new questions, and new answers to old questions. Spanning the full sweep of Chinese studies of six centuries, Modern China encourages scholarship that crosses over the old "premodern/modern" and "modern/contemporary" divides.
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