通过编织文本进行评论:维卡和梵文哲学评论

IF 0.3 0 LANGUAGE & LINGUISTICS Philological Encounters Pub Date : 2018-11-23 DOI:10.1163/24519197-12340056
E. Freschi
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引用次数: 1

摘要

是什么使文本成为“评论”?这个问题太天真了,可以给出一个复杂的答案。在梵语中,没有一个单词表示“评论”。本研究的重点是Veṅkaṭ安对塞希瓦拉的评论ṃsā,并得出结论,梵文哲学评论具有某些共同的特点:1。几个给定的文本是它们的主要对话者/它们主要是关于一组特定的文本;2.它们本身就属于一个流派,对于职业生涯初期的作者来说,并不是一个次要的专业;3.它们的特点是文本重复使用程度不同但很强;4.它们的特点是有一种共同的中介语,作者一定认为这种中介语为受众所熟知;5.它们允许很大程度的创新。第1点中复数的使用在本文中进行了广泛讨论。
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Commenting by Weaving Together Texts: Veṅkaṭanātha’s Seśvaramīmāṃsā and the Sanskrit Philosophical Commentaries
What makes a text a “commentary”? The question is naive enough to allow a complicated answer. In Sanskrit there is not a single word for “commentary”. The present study focuses on an exemplary case study, that of Veṅkaṭanātha’s commentary on the Seśvaramīmāṃsā, and concludes that Sanskrit philosophical commentaries share certain characteristics: 1. several given texts are their main interlocutors/they are mainly about a set of particular texts; 2. they belong to a genre in its own right and are not a minor specialisation for authors at the beginnings of their careers; 3. they are characterised by a varied but strong degree of textual reuse; 4. they are characterised by a shared interlanguage that their authors must have assumed was well known to their audiences; 5. they allow for a significant degree of innovation. The use of the plural in point No. 1 is discussed extensively within the paper.
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来源期刊
Philological Encounters
Philological Encounters Arts and Humanities-Language and Linguistics
CiteScore
0.70
自引率
0.00%
发文量
13
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