卡罗琳时代的文本分类与田园关怀&以本尼迪克特规则为例

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2020-12-04 DOI:10.1017/tdo.2020.5
S. Bruce
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引用次数: 0

摘要

六世纪的本尼迪克特统治成为中世纪欧洲基督教修道主义实践的基础文本,但其效用也延伸到修道院之外。在加洛林时期,教堂牧师将这本有影响力的修道院手册的部分内容重新用于牧师护理。在公元前800年左右的几十年里,该规则的摘录出现在几份为教区牧师及其非信徒制作的综合手稿中。本尼迪克特关于“善作的工具”的第四章被认为在向俗人传教的背景下特别有用,不仅因为它传达了爱上帝和邻居的普世信息,还因为它公式化和重复的习语。本研究考察了加洛林教区对本尼迪克特教规摘录的重新部署,特别关注奥尔良主教西奥多尔夫(约760–821年)在修道院墙外传播本尼迪克特教义方面的作用。
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TEXTUAL TRIAGE AND PASTORAL CARE IN THE CAROLINGIAN AGE: THE EXAMPLE OF THE RULE OF BENEDICT
The sixth-century Rule of Benedict became a foundational text for the practice of Christian monasticism in medieval Europe, but its utility extended outside of the monastery as well. In the Carolingian period church prelates repurposed parts of this influential monastic handbook for the purpose of pastoral care. In the decades around 800 CE, excerpts from the rule appeared in several composite manuscripts made for the instruction of parish priests and by extension their lay audiences. Benedict's fourth chapter on the “Instruments of Good Works” was deemed particularly useful in the context of preaching to lay people not only because of its ecumenical message to love God and one's neighbor but also due to its formulaic and repetitive idiom. This study examines the redeployment of extracts of the Rule of Benedict for the cura animarum in Carolingian parishes with particular attention to the role of Bishop Theodulf of Orléans (ca. 760–821) in disseminating Benedict's teachings beyond the walls of the cloister.
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期刊介绍: The TRADITIO Network has now been furnishing information about all facets of traditional Roman Catholicism, answering questions both privately and publicly, for over 13 years now, longer than any other traditional site on the Internet. When we started, even the Vatican site didn"t exist! We wish that we could show you all of the personal letters we have received from troubled souls who have found here clear, traditional, and honest answers to their questions, free of organizational bias. Thousands of these have reverted or converted to the traditional Roman Catholic Faith as a result.
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