具体的现在、现象的延伸和纯粹的倒置:关于心灵的物理主义问题

IF 1.6 4区 心理学 0 PHILOSOPHY Journal of Consciousness Studies Pub Date : 2023-03-31 DOI:10.53765/20512201.30.3.155
Lyu Zhou
{"title":"具体的现在、现象的延伸和纯粹的倒置:关于心灵的物理主义问题","authors":"Lyu Zhou","doi":"10.53765/20512201.30.3.155","DOIUrl":null,"url":null,"abstract":"The specious present (James, 1890/1950) is the phenomenal temporal structure of the representational content of my present experience. This article is a study of the mereological structure of the specious present and what it reveals about the nature of the mind. I argue that the specious\n present has certain features that cannot be easily explained within the framework of physicalism about the mind — the view that consciousness is nothing over and above what is physical. In particular, the specious present is a phenomenally extended (i.e.non-instantaneous) whole whose\n parts are conceptual abstractions and are therefore dependent on this whole. However, unlike the specious present, what is physical does not have this special property of the parts being dependent on the whole. Therefore, it is unclear how the specious present can be explained in physicalistic\n terms.","PeriodicalId":47796,"journal":{"name":"Journal of Consciousness Studies","volume":null,"pages":null},"PeriodicalIF":1.6000,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Specious Present, Phenomenal Extension, and Mereological Inversion: A Problem for Physicalism about the Mind\",\"authors\":\"Lyu Zhou\",\"doi\":\"10.53765/20512201.30.3.155\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The specious present (James, 1890/1950) is the phenomenal temporal structure of the representational content of my present experience. This article is a study of the mereological structure of the specious present and what it reveals about the nature of the mind. I argue that the specious\\n present has certain features that cannot be easily explained within the framework of physicalism about the mind — the view that consciousness is nothing over and above what is physical. In particular, the specious present is a phenomenally extended (i.e.non-instantaneous) whole whose\\n parts are conceptual abstractions and are therefore dependent on this whole. However, unlike the specious present, what is physical does not have this special property of the parts being dependent on the whole. Therefore, it is unclear how the specious present can be explained in physicalistic\\n terms.\",\"PeriodicalId\":47796,\"journal\":{\"name\":\"Journal of Consciousness Studies\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.6000,\"publicationDate\":\"2023-03-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Consciousness Studies\",\"FirstCategoryId\":\"102\",\"ListUrlMain\":\"https://doi.org/10.53765/20512201.30.3.155\",\"RegionNum\":4,\"RegionCategory\":\"心理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Consciousness Studies","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.53765/20512201.30.3.155","RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

似是而非的现在(James, 1890/1950)是我现在经验的表征性内容的现象时间结构。这篇文章是对似是而非的现在的流变结构的研究,以及它揭示了心灵的本质。我认为,似是而非的现在具有某些特征,这些特征无法在关于心灵的物理主义框架内轻易解释——物理主义认为,意识并不是超越物质的东西。特别地,似是而非的现在是一个现象上延伸的(即非瞬时的)整体,其部分是概念抽象,因此依赖于这个整体。然而,与似是而非的现在不同,物理的东西并不具有部分依赖于整体的这种特殊性质。因此,尚不清楚如何用物理主义的术语来解释似是而非的现在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Specious Present, Phenomenal Extension, and Mereological Inversion: A Problem for Physicalism about the Mind
The specious present (James, 1890/1950) is the phenomenal temporal structure of the representational content of my present experience. This article is a study of the mereological structure of the specious present and what it reveals about the nature of the mind. I argue that the specious present has certain features that cannot be easily explained within the framework of physicalism about the mind — the view that consciousness is nothing over and above what is physical. In particular, the specious present is a phenomenally extended (i.e.non-instantaneous) whole whose parts are conceptual abstractions and are therefore dependent on this whole. However, unlike the specious present, what is physical does not have this special property of the parts being dependent on the whole. Therefore, it is unclear how the specious present can be explained in physicalistic terms.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
2.00
自引率
14.30%
发文量
58
期刊最新文献
Depersonalization, Meditation, and the Experience of (No-)Self Being You — Or Not: A Challenge for Garfield and Seth Selves Beyond the Skin: Watsuji, 'Betweenness', and Self-Loss in Solitary Confinement and Dementia Selfless Minds, Unlimited Bodies?: Homeostatic Bodily Self-Regulation in Meditative Experiences Is it Possible to Imagine Being No One?
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1