{"title":"永恒的调整:永恒与幸福的激情与真实的本质","authors":"E. Muehlberger","doi":"10.1353/earl.2022.0023","DOIUrl":null,"url":null,"abstract":"Abstract:The words attributed to Perpetua in the Passion of Perpetua and Felicity, like any other first-person account, impose a choice on readers from the very start: should they be taken as authentic or not? Scholars who focus on her account have tended to begin from the assumption of authenticity. This essay examines the benefits gained by that approach; it then details the constraints that authenticity creates. Judging the constraints to be graver than the benefits are good, I propose reading Perpetua's account without first committing to its authenticity, which allows for the text to be historical evidence of a different kind. When read this way, Perpetua's words align with a tradition of late ancient writers ventriloquizing women renowned and honored, but for whom no words had been previously recorded. The creation of her account is thus one more act in a well-documented project of perpetual adjustment, in which late ancient Christians invented in their present abundant textual and material evidence to represent the past as they imagined it.","PeriodicalId":44662,"journal":{"name":"JOURNAL OF EARLY CHRISTIAN STUDIES","volume":"30 1","pages":"313 - 342"},"PeriodicalIF":0.5000,"publicationDate":"2022-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Perpetual Adjustment: The Passion of Perpetua and Felicity and the Entailments of Authenticity\",\"authors\":\"E. Muehlberger\",\"doi\":\"10.1353/earl.2022.0023\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:The words attributed to Perpetua in the Passion of Perpetua and Felicity, like any other first-person account, impose a choice on readers from the very start: should they be taken as authentic or not? Scholars who focus on her account have tended to begin from the assumption of authenticity. This essay examines the benefits gained by that approach; it then details the constraints that authenticity creates. Judging the constraints to be graver than the benefits are good, I propose reading Perpetua's account without first committing to its authenticity, which allows for the text to be historical evidence of a different kind. When read this way, Perpetua's words align with a tradition of late ancient writers ventriloquizing women renowned and honored, but for whom no words had been previously recorded. The creation of her account is thus one more act in a well-documented project of perpetual adjustment, in which late ancient Christians invented in their present abundant textual and material evidence to represent the past as they imagined it.\",\"PeriodicalId\":44662,\"journal\":{\"name\":\"JOURNAL OF EARLY CHRISTIAN STUDIES\",\"volume\":\"30 1\",\"pages\":\"313 - 342\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-08-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF EARLY CHRISTIAN STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/earl.2022.0023\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF EARLY CHRISTIAN STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/earl.2022.0023","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Perpetual Adjustment: The Passion of Perpetua and Felicity and the Entailments of Authenticity
Abstract:The words attributed to Perpetua in the Passion of Perpetua and Felicity, like any other first-person account, impose a choice on readers from the very start: should they be taken as authentic or not? Scholars who focus on her account have tended to begin from the assumption of authenticity. This essay examines the benefits gained by that approach; it then details the constraints that authenticity creates. Judging the constraints to be graver than the benefits are good, I propose reading Perpetua's account without first committing to its authenticity, which allows for the text to be historical evidence of a different kind. When read this way, Perpetua's words align with a tradition of late ancient writers ventriloquizing women renowned and honored, but for whom no words had been previously recorded. The creation of her account is thus one more act in a well-documented project of perpetual adjustment, in which late ancient Christians invented in their present abundant textual and material evidence to represent the past as they imagined it.
期刊介绍:
The official publication of the North American Patristics Society (NAPS), the Journal of Early Christian Studies focuses on the study of Christianity in the context of late ancient societies and religions from c.e. 100-700. Incorporating The Second Century (an earlier publication), the Journal publishes the best of traditional patristics scholarship while showcasing articles that call attention to newer themes and methodologies than those appearing in other patristics journals. An extensive book review section is featured in every issue.