对政治参与模式的再思考

IF 0.8 Q3 POLITICAL SCIENCE Democratic Theory-An Interdisciplinary Journal Pub Date : 2021-06-01 DOI:10.3167/DT.2021.080104
Marcin Kaim
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引用次数: 2

摘要

政治参与通常被定义为传统的或非传统的。这种区别是基于二元思维。参与被比作其他二元论,如合法-非法,集体-个人,和统一-多元。根据Niklas Luhmann的系统理论,我认为从二元论的角度来理解政治参与是简化的,因为它忽略了那些不符合传统-非常规区分的参与行为。为了解决这个问题,本文引入了替代性政治参与的概念。这一类别是通过将传统和非传统政治参与之间的现有二元论设想为两极对立之间存在的选择连续体而建立的。
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Rethinking Modes of Political Participation
Political participation is frequently defined as either being conventional or unconventional. This distinction is based on dualistic thinking. Participation is likened to other dualisms, such as legal–illegal, collective–individual, and unity–plurality. Drawing on Niklas Luhmann’s system theory, I argue that understanding political participation in terms of dualisms is reductive, as it overlooks those acts of participation that do not fit the conventional–unconventional distinction. To address this issue, the article introduces the notion of alternative political participation. This category is established by conceiving the existing dualism between conventional and unconventional political participation as a continuum of options existing between polar opposites.
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来源期刊
CiteScore
4.00
自引率
0.00%
发文量
16
期刊介绍: Democratic Theory is a peer-reviewed journal published and distributed by Berghahn. It encourages philosophical and interdisciplinary contributions that critically explore democratic theory—in all its forms. Spanning a range of views, the journal offers a cross-disciplinary forum for diverse theoretical questions to be put forward and systematically examined. It advances non-Western as well as Western ideas and is actively based on the premise that there are many forms of democracies and many types of democrats. As a forum for debate, the journal challenges theorists to ask and answer the perennial questions that plague the field of democratization studies: Why is democracy so prominent in the world today? What is the meaning of democracy? Will democracy continue to expand? Are current forms of democracy sufficient to give voice to “the people” in an increasingly fragmented and divided world? Who leads in democracy? What types of non-Western democratic theories are there? Should democrats always defend democracy? Should democrats be fearful of de-democratization, post-democracies, and the rise of hybridized regimes?
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