福音主义与帝国:拉迪亚德·吉卜林论罗马密特拉教派和基督教化

IF 0.3 3区 社会学 0 CLASSICS Classical Receptions Journal Pub Date : 2020-12-22 DOI:10.1093/crj/claa032
D. Walsh
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引用次数: 0

摘要

在鲁迪亚德·吉卜林的作品中,有几部以罗马世界为背景的短篇小说,故事中的人物都是密特拉教的成员。这些故事也涉及基督教人物,但尽管密特拉教的提升者是罗马帝国的忠实仆人,但基督徒制造并引发了混乱。这篇文章的目的是探讨吉卜林为什么选择在这些故事中塑造密特拉教启蒙者的英雄人物,并以一种不那么积极的方式呈现基督徒。有人会说,吉卜林是在攻击基督教福音派教徒,他不喜欢他们,因为他小时候在一个人手中的经历,也因为基督教传教士和英国帝国管理者之间的困难关系,尤其是在1857年印度兵变之后。相比之下,吉卜林的密特拉教承认“有很多通向光明的途径”,此外,通过推断密特拉教和基督教之间有很多相似之处,吉卜林·吉卜林希望敦促福音派基督徒克制自己的行为,并将他对密特拉教的描述作为如何更好地处理帝国内部宗教多样性的例子。
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Evangelicalism and Empire: Rudyard Kipling on the Roman Cult of Mithras and Christianization
Among the works of Rudyard Kipling, there are several short stories set in the Roman World that feature characters who are members of the cult of Mithras. These stories also involve Christian characters, but while the Mithraic initiates are loyal servants of the Roman Empire, the Christians create and attract disorder. The aim of this article is to explore why Kipling chose to make the heroic characters of these stories Mithraic initiates, and present the Christians in a less positive light. It will be argued that Kipling was attacking Christian evangelicals, who he disliked due to his experiences at the hands of one as a child, and also because of the difficult relationship between Christian missionaries and British imperial administrators, especially in the aftermath of the 1857 Indian Mutiny. In contrast, Kipling’s Mithras cult acknowledges that there are ‘many ways to the light’, and, moreover, by inferring that there are many similarities between the cult of Mithras and Christianity, Kipling hoped to urge evangelical Christians to moderate their behaviour and use his depiction of the Mithras cult as an example of how to better approach religious diversity within the Empire.
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