贾比里认识论视角下苏菲派思想的特征与范式

Kalam Pub Date : 2018-07-03 DOI:10.24042/KLM.V12I1.2152
W. Wahyudi, Muhammad Zaini
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引用次数: 0

摘要

苏非与《古兰经》相互作用的结果,散发出一种独特的苏非主义风格及其伊尔凡认识论。尽管学者们对苏菲派解释的有效性仍有争议,但它实际上有一个彻底的认识论结构。由于对《古兰经》的解释具有独特的认识论,因此苏菲派对《古兰经》的解释也具有鲜明的特点和范式。苏菲派人员的特点之一是使用塔威尔方法,在利雅得的过程中根据哈菲耶的本质来解释古兰经,并由苏菲派执行。苏菲派解读《古兰经》的结果分为两类:一是《古兰经》;自由诠释,指的是苏菲派诠释的结果零星地散布在许多种独创性中,而不是编纂在一本诠释书中。《法典化的诠释》,是苏菲诠释法典化的结果,甚至写在整本塔夫西耶书中。同时,苏菲派的工作人员建立的范式是神圣的古兰经经文中zahir和batin的意义的存在。每个人都有不同程度的理解,这取决于他所处的居住地。因此,苏菲派不承认解释中绝对主义的存在。
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Characteristics and Paradigm of Sufi Tafsīr in ‘Abid al-Jabiri Epistemology Perspective
The result of Sufi’s interaction and the Holy Qur-an passes out with a distinctive style of Sufi’s Tafsir with its Irfan epistemology. Although the validity of the Sufi interpretations are still disputed by Scholars, it has in fact a thorough epistemological structure. As a result of the interpretations of the Qur-an with a peculiar epistemology, the Sufi interpretations also have the distinctive characteristics and paradigms as well.Amongst the characteristics of Sufi’stafsir is the use of Ta'wil method, interpreting the Qur'an based on the essence of Khafiyah within the process of Riyadah and being performed by the Sufism.The Result of Sufi’s Interpretation of the Holy Qur-an is divided into two categories.Firstly; Free Interpretation, meaning the result of the Sufi’s interpretation spread sporadically in numerous kinds of ingenuity and not codified in one book of interpretation.Secondly; the codified Interpretation, is the result of a codified Sufi’s interpretation and even written in an entire book of tafseer.Concurrently, the paradigm built by the Sufi’s tafsir is the existence of the meaning of zahir and batin in the verses of the holy Qur-an. everyone has a level of understanding in accordance with the habitation which he is located.Thus, The Sufi do not recognize the existence of the absolutism in Interpretations.
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