Pub Date : 2024-01-01DOI: 10.24042/002023171891200
Muhammad Suaib Tahir
The value of ukhuwah is often understood as a teaching of brotherhood that applies to fellow groups or religions only. The main focus in this study is the values of the Ukhuwwah Trilogy: ukhuwwah Islamiyyah (brotherhood among Muslims), ukhuwwah basyariyyah (brotherhood among mankind), as well as ukhuwwah wathaniyah (brotherhood in national bonds). This research is a literature study using descriptive methods and a contextual interpretation approach. The result provides that the verses of the Qur’an talking about ukhuwah has implications for the meaning of social relations which are not only about teachings and rules relating to fellow Muslims, but also the values of brotherhood among human beings which are an important factor in creating internal and inter-religious harmony. So that the values contained in the ukhuwah verses can be used as guidelines in deradicalization efforts. These verses also have implications for meaning as guidelines for living side by side by establishing good communication with anyone based on humanity (basyariyyah). The main goal is also to maintain good relations between citizens based on nationalism.
{"title":"The Values of The Ukhwah Trilogy in The Qur’an and Its Relevance for Deradicalization Efforts","authors":"Muhammad Suaib Tahir","doi":"10.24042/002023171891200","DOIUrl":"https://doi.org/10.24042/002023171891200","url":null,"abstract":"The value of ukhuwah is often understood as a teaching of brotherhood that applies to fellow groups or religions only. The main focus in this study is the values of the Ukhuwwah Trilogy: ukhuwwah Islamiyyah (brotherhood among Muslims), ukhuwwah basyariyyah (brotherhood among mankind), as well as ukhuwwah wathaniyah (brotherhood in national bonds). This research is a literature study using descriptive methods and a contextual interpretation approach. The result provides that the verses of the Qur’an talking about ukhuwah has implications for the meaning of social relations which are not only about teachings and rules relating to fellow Muslims, but also the values of brotherhood among human beings which are an important factor in creating internal and inter-religious harmony. So that the values contained in the ukhuwah verses can be used as guidelines in deradicalization efforts. These verses also have implications for meaning as guidelines for living side by side by establishing good communication with anyone based on humanity (basyariyyah). The main goal is also to maintain good relations between citizens based on nationalism.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":"12 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140524696","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-01DOI: 10.24042/klm.v17i1.16718
Yusuf Baihaqi
The content of Surah al-Nisāʼ in the Qur'an is full of messages regarding the importance of empowering women. However, many Muslim communities still underestimate and marginalize women, rendering them less empowered. This research describes women's empowerment in Islam and moderate interpretations of Qur'anic verses related to women. It analyzes the verses about women empowerment in Surah al-Nisāʼof the Quran, referring to several fair interpretations and linking them to field phenomena. The results show that the Qur'an is a holy book that supports women's empowerment, an aspect perceived to have social, economic, health, spiritual, and legal dimensions in Surah al-Nisāʼ. It is urgent to empower women to live worthy and equal to men. This research is expected to help understand the verses on moderate women’s empowerment equally and justly as men in building a civilization on earth.
{"title":"Women’s Empowerment in Gender Verses in the Surah al-Nisā'","authors":"Yusuf Baihaqi","doi":"10.24042/klm.v17i1.16718","DOIUrl":"https://doi.org/10.24042/klm.v17i1.16718","url":null,"abstract":"The content of Surah al-Nisāʼ in the Qur'an is full of messages regarding the importance of empowering women. However, many Muslim communities still underestimate and marginalize women, rendering them less empowered. This research describes women's empowerment in Islam and moderate interpretations of Qur'anic verses related to women. It analyzes the verses about women empowerment in Surah al-Nisāʼof the Quran, referring to several fair interpretations and linking them to field phenomena. The results show that the Qur'an is a holy book that supports women's empowerment, an aspect perceived to have social, economic, health, spiritual, and legal dimensions in Surah al-Nisāʼ. It is urgent to empower women to live worthy and equal to men. This research is expected to help understand the verses on moderate women’s empowerment equally and justly as men in building a civilization on earth.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139365557","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-01DOI: 10.24042/klm.v17i1.14165
Putri Nurfitriani, Neng Hannah
{"title":"Asta's Framework Conferralism Analysis of Women's Bodies in The Hidden Face of Eve by Nawal el Saadawi","authors":"Putri Nurfitriani, Neng Hannah","doi":"10.24042/klm.v17i1.14165","DOIUrl":"https://doi.org/10.24042/klm.v17i1.14165","url":null,"abstract":"","PeriodicalId":31601,"journal":{"name":"Kalam","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139364521","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Religious harmony has become a fundamental challenge in a pluralistic society like Indonesia. Although this diversity has in many ways created space for cooperation, interfaith contestation remains open and prone to conflict. This article discusses religious contestation in rural area Kuningan, West Java, between Muslims and Madraism. a local syncretic religious stream, on the one hand, and Catholicism on the other. The work is aimed at explaining why, and how the contestation occurs, and what is the impact of the contestation on social life. The research data obtained through observation and interviews with certain individuals who were selected through purposive non-random sampling technique. The study finds out that the competition began with differences in views between two local Islamic religious leaders, Muhammad Thohir and Muhammad Rais, which led to heretical assumptions about Muhammad Rais and his followers (Madraism) which was followed by pressure and intimidation. To “save” their religious beliefs, Madraists converted to Catholicism. However, the conversion is not complete as the followers are reluctant to get baptized because they still want to practice their old beliefs. Such conversion, thus, simply to protect themselves from external pressures.
{"title":"Religious Contestation in Rural Area Cigugur Kuningan West Java, Indonesia","authors":"Acep Aripudin","doi":"10.24042/KLM.V14I2.7231","DOIUrl":"https://doi.org/10.24042/KLM.V14I2.7231","url":null,"abstract":"Religious harmony has become a fundamental challenge in a pluralistic society like Indonesia. Although this diversity has in many ways created space for cooperation, interfaith contestation remains open and prone to conflict. This article discusses religious contestation in rural area Kuningan, West Java, between Muslims and Madraism. a local syncretic religious stream, on the one hand, and Catholicism on the other. The work is aimed at explaining why, and how the contestation occurs, and what is the impact of the contestation on social life. The research data obtained through observation and interviews with certain individuals who were selected through purposive non-random sampling technique. The study finds out that the competition began with differences in views between two local Islamic religious leaders, Muhammad Thohir and Muhammad Rais, which led to heretical assumptions about Muhammad Rais and his followers (Madraism) which was followed by pressure and intimidation. To “save” their religious beliefs, Madraists converted to Catholicism. However, the conversion is not complete as the followers are reluctant to get baptized because they still want to practice their old beliefs. Such conversion, thus, simply to protect themselves from external pressures.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47421660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mahdism, or the belief in the resurrection of the eschatological figure of the Mahdi remains important in Islam today. This belief, legitimated by the mahdawiyyah hadith, has allowed many individuals throughout Islamic histories to claim themselves to be the Mahdi, as well as to carry out a radical strand of Islamic movement in order to support their claim. Using a historical method, this paper studies the history and development of mahdism, along with their interpretationof the mahdawiyah hadith; and analyzes the connection of such interpretation with the rise of religious radicalism. The study argues, mahdism is linked to the practices of millenarianism, formerly existed in Jewish and Christian theology. The emergence of mahdism related to the political conflict during the power transition from the Umayyad to the Abbasid dynasty. Yet, the rise of the Mahdi movement found its support from the mahdawiyyah Hadith, which are interpreted in such a way as to legitimize the radical-subversive movement of the mahdi’s leaders, enabling mahdism to develop, ideologically, as a radical movement. This study concludes that mahdism is at once a religious and political movement aiming to bring back the glory of Islam. Religion becomes a legitimate and effective ideological framework of a political mission.
{"title":"Radicalism in Islam: The Politicization of The Mahdawiyah Hadith Among The Mahdi Movement","authors":"Muhammad Rikza Muqtada","doi":"10.24042/KLM.V13I1.4069","DOIUrl":"https://doi.org/10.24042/KLM.V13I1.4069","url":null,"abstract":"Mahdism, or the belief in the resurrection of the eschatological figure of the Mahdi remains important in Islam today. This belief, legitimated by the mahdawiyyah hadith, has allowed many individuals throughout Islamic histories to claim themselves to be the Mahdi, as well as to carry out a radical strand of Islamic movement in order to support their claim. Using a historical method, this paper studies the history and development of mahdism, along with their interpretationof the mahdawiyah hadith; and analyzes the connection of such interpretation with the rise of religious radicalism. The study argues, mahdism is linked to the practices of millenarianism, formerly existed in Jewish and Christian theology. The emergence of mahdism related to the political conflict during the power transition from the Umayyad to the Abbasid dynasty. Yet, the rise of the Mahdi movement found its support from the mahdawiyyah Hadith, which are interpreted in such a way as to legitimize the radical-subversive movement of the mahdi’s leaders, enabling mahdism to develop, ideologically, as a radical movement. This study concludes that mahdism is at once a religious and political movement aiming to bring back the glory of Islam. Religion becomes a legitimate and effective ideological framework of a political mission.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45358228","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Religious radicalism is a serious problem faced by many countries in the world, including Indonesia. Various efforts have been made by authorities to prevent the emergence of religious radicalism. One model of the efforts for preventing religious radicalism is the assimilation-based model. The purpose of this study is to examine some factors triggering religious radicalism, and the application of the assimilation-based model for the prevention of religious radicalism in Lombok society. This research uses qualitative approach. The data are collected through observation, interview and documentation methods. These data are then analyzed by following Miles and Huberman’s suggestion, consisting of data reduction, presentation and verification. This research finds out that, firstly, the main factor causing religious radicalism is due to lack of education among people; a situation which makes these people easily compromise radical doctrines without further critical thoughts. Secondly, the application of religious radicalism prevention model has to be accompanied by government’s policies and civil’s participation in social, cultural, and economic empowerment. In addition, it is important to conduct religious activities that create good atmosphere for all parties in conflict. This research concludes that religious radicalism can be prevented by social assimilation.
{"title":"An Assimilation-Based Model for Preventing Religious Radicalism","authors":"L. Supriadi","doi":"10.24042/KLM.V13I1.3412","DOIUrl":"https://doi.org/10.24042/KLM.V13I1.3412","url":null,"abstract":"Religious radicalism is a serious problem faced by many countries in the world, including Indonesia. Various efforts have been made by authorities to prevent the emergence of religious radicalism. One model of the efforts for preventing religious radicalism is the assimilation-based model. The purpose of this study is to examine some factors triggering religious radicalism, and the application of the assimilation-based model for the prevention of religious radicalism in Lombok society. This research uses qualitative approach. The data are collected through observation, interview and documentation methods. These data are then analyzed by following Miles and Huberman’s suggestion, consisting of data reduction, presentation and verification. This research finds out that, firstly, the main factor causing religious radicalism is due to lack of education among people; a situation which makes these people easily compromise radical doctrines without further critical thoughts. Secondly, the application of religious radicalism prevention model has to be accompanied by government’s policies and civil’s participation in social, cultural, and economic empowerment. In addition, it is important to conduct religious activities that create good atmosphere for all parties in conflict. This research concludes that religious radicalism can be prevented by social assimilation.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41834659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Prophet Muhammad besides being a leader and statesman, he was also a great thinker. Aside from being a master educator, he was also a rational-transcendental thinker. But not many of us are able to see the Prophet Muhammad in the aspect of his thinking. In the perspective of Musa Asy’arie, the most important aspect for us to emulate in the Prophet Muhammad is his aspect of thought. When we are able to emulate the dimensions of the Prophet's thinking, we will be able to apply the method of prophetic thinking. This paper raises several epistemological questions: What is the meaning of prophetic thinking? How is the epistemology of reconstruction prophetic thinking in the perspective of Musa Asy’arie? This study uses philosophical and historical approach. It is found that in the view of Musa Asy’arie prophetic thinking is transcendental rational thinking by uniting between aspect rational and spiritual aspects. While the epistemology of prophetic thinking is a systemic integrative thinking process between transcendental awareness and scientific methodological and technological thinking in order to find God's laws that can produce knowledge, science and technology. This paper will elaborate epistemology of reconstruction of prophetic thinking metodology in the view of Musa Asy’arie.
{"title":"Epistemology of Reconstruction of Prophetic Thinking Methodology In The View of Musa Asy'arie","authors":"Zaprulkhan Zaprulkhan","doi":"10.24042/KLM.V13I1.3978","DOIUrl":"https://doi.org/10.24042/KLM.V13I1.3978","url":null,"abstract":"Prophet Muhammad besides being a leader and statesman, he was also a great thinker. Aside from being a master educator, he was also a rational-transcendental thinker. But not many of us are able to see the Prophet Muhammad in the aspect of his thinking. In the perspective of Musa Asy’arie, the most important aspect for us to emulate in the Prophet Muhammad is his aspect of thought. When we are able to emulate the dimensions of the Prophet's thinking, we will be able to apply the method of prophetic thinking. This paper raises several epistemological questions: What is the meaning of prophetic thinking? How is the epistemology of reconstruction prophetic thinking in the perspective of Musa Asy’arie? This study uses philosophical and historical approach. It is found that in the view of Musa Asy’arie prophetic thinking is transcendental rational thinking by uniting between aspect rational and spiritual aspects. While the epistemology of prophetic thinking is a systemic integrative thinking process between transcendental awareness and scientific methodological and technological thinking in order to find God's laws that can produce knowledge, science and technology. This paper will elaborate epistemology of reconstruction of prophetic thinking metodology in the view of Musa Asy’arie.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44034314","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The relationship between science and religion is one of the issues that has not been resolved completely until now. Although some universities in Indonesia and even Malaysia have developed academic traditions with the paradigm of integration of science, they still leave a fundamental problem related to aspects of scientific science developed with religion. To meet scientific and objective criteria, science must avoid the element of subjectivity of scientists, and eliminate the intersubjectivity of tradition and culture. This paper will analyze, especially to emphasize the position of philosophy in the development of religion-based science, as well as reflection for the development of philosophical sciences. This paper will discuss two main problems, the investigation of the religious dimension for science, and the role of religion-based science development for the development of philosophical sciences. The study found that in addition to the theoretical framework and scientific paradigm, there is one more thing that cannot be left behind in the process of developing science, namely the theological assumptions or theological dimensions of science. So that the basis of the development of science not only consists of theories and paradigms, but also theological assumptions. This article concludes that the theological dimension allows for the development of religion-based science.
{"title":"Toward Theology of Science: Philosophical Reflection On The Development Of Religion-Based Science","authors":"M. Muslih","doi":"10.24042/KLM.V13I1.3953","DOIUrl":"https://doi.org/10.24042/KLM.V13I1.3953","url":null,"abstract":"The relationship between science and religion is one of the issues that has not been resolved completely until now. Although some universities in Indonesia and even Malaysia have developed academic traditions with the paradigm of integration of science, they still leave a fundamental problem related to aspects of scientific science developed with religion. To meet scientific and objective criteria, science must avoid the element of subjectivity of scientists, and eliminate the intersubjectivity of tradition and culture. This paper will analyze, especially to emphasize the position of philosophy in the development of religion-based science, as well as reflection for the development of philosophical sciences. This paper will discuss two main problems, the investigation of the religious dimension for science, and the role of religion-based science development for the development of philosophical sciences. The study found that in addition to the theoretical framework and scientific paradigm, there is one more thing that cannot be left behind in the process of developing science, namely the theological assumptions or theological dimensions of science. So that the basis of the development of science not only consists of theories and paradigms, but also theological assumptions. This article concludes that the theological dimension allows for the development of religion-based science.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44706975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Al-Maturidy theology has been considered as a traditional creed for many regions in the world, including Volga region of Russia. Throughout the Soviet period, Muslims in Volga were forced to practice their religion in secretive manner, which eventually caused an interruption in the chain of spiritual continuity. But, after the collapse of the Soviet Union, Muslims in Volga started to return to their ethno-confessional tradition. At the same time, the theological tradition had to compete with the Salafi ideology which begun to arrive in the region from abroad. As such has triggered the Muslim proponents of Maturidy traditions to reclaim their heritage. This study aims at tracing the historical process of the origin and development of Maturidy thought in the Volga-Ural region. It uses descriptive and comparative methods and the theory of continuity and changes. Observing the chronological sequence, the study traces the process of the origin and development of Maturidy ideology. The chronological scope of this study is limited by the period from the tenth century until our time. The study reveals that the al-Maturidy's teachings in the region for all periods of historical development have experienced five periods. Three periods show a rapid development stage and two periods experience a decline.
{"title":"The History of Al-Maturidy Theology In The Volga Region","authors":"R. Adygamov","doi":"10.24042/KLM.V13I1.4076","DOIUrl":"https://doi.org/10.24042/KLM.V13I1.4076","url":null,"abstract":"Al-Maturidy theology has been considered as a traditional creed for many regions in the world, including Volga region of Russia. Throughout the Soviet period, Muslims in Volga were forced to practice their religion in secretive manner, which eventually caused an interruption in the chain of spiritual continuity. But, after the collapse of the Soviet Union, Muslims in Volga started to return to their ethno-confessional tradition. At the same time, the theological tradition had to compete with the Salafi ideology which begun to arrive in the region from abroad. As such has triggered the Muslim proponents of Maturidy traditions to reclaim their heritage. This study aims at tracing the historical process of the origin and development of Maturidy thought in the Volga-Ural region. It uses descriptive and comparative methods and the theory of continuity and changes. Observing the chronological sequence, the study traces the process of the origin and development of Maturidy ideology. The chronological scope of this study is limited by the period from the tenth century until our time. The study reveals that the al-Maturidy's teachings in the region for all periods of historical development have experienced five periods. Three periods show a rapid development stage and two periods experience a decline.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42235142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper aims to express the values of local wisdom that belong to the people of Gorontalo, Indonesia. The values of local wisdom need to be explored to anticipate the symptoms of religious radicalism that began to emerge in the life of the people of Gorontalo city. Using phenomenology method, this study analyzes the data obtained through interviews, observation, documentation, and focus group discussions. The results of the study show that Gorontalo people have many local wisdom values, such as huyula; dulohupa;Modungohe ta Uda’a; Mopiyohu to bisala wawu huhutu; dan Tombulu. In the local wisdom found the value of mutual cooperation, deliberation, adherence to custom , tolerance, love for the motherland, moral education, self-purification, deepening of Islamic teachings, benevolence, and virtue. This study concludes that Gorontalo people have internal strength as social capital to anticipate the symptoms of religious radicalism.
本文旨在表达属于印尼哥伦打洛人民的地方智慧价值观。需要探索当地智慧的价值观，以预测戈伦塔洛市人民生活中开始出现的宗教激进主义症状。本研究采用现象学方法，分析了通过访谈、观察、文献和焦点小组讨论获得的数据。研究结果表明，哥伦打洛人具有许多地方智慧价值观，如胡尤拉；杜洛胡帕；Modungohe ta Uda'a；莫皮约胡至比萨拉瓦乌胡图；丹汤布鲁。在当地的智慧中发现了相互合作、深思熟虑、遵守习俗、宽容、热爱祖国、道德教育、自我净化、深化伊斯兰教义、仁爱和美德的价值。这项研究得出结论，哥伦打洛人有内在的力量作为社会资本来预测宗教激进主义的症状。
{"title":"Actualization of Local Wisdom in Anticipating Radicalism of Religion In Gorontalo Indonesia","authors":"R. Rahmawati, M. Rusli, Kasim Yahiji","doi":"10.24042/klm.v12i2.2676","DOIUrl":"https://doi.org/10.24042/klm.v12i2.2676","url":null,"abstract":"This paper aims to express the values of local wisdom that belong to the people of Gorontalo, Indonesia. The values of local wisdom need to be explored to anticipate the symptoms of religious radicalism that began to emerge in the life of the people of Gorontalo city. Using phenomenology method, this study analyzes the data obtained through interviews, observation, documentation, and focus group discussions. The results of the study show that Gorontalo people have many local wisdom values, such as huyula; dulohupa;Modungohe ta Uda’a; Mopiyohu to bisala wawu huhutu; dan Tombulu. In the local wisdom found the value of mutual cooperation, deliberation, adherence to custom , tolerance, love for the motherland, moral education, self-purification, deepening of Islamic teachings, benevolence, and virtue. This study concludes that Gorontalo people have internal strength as social capital to anticipate the symptoms of religious radicalism.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44426606","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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