巴巴塔最后的日子:来自纸莎草斯·斯塔奇的新光

IF 0.6 1区 哲学 0 RELIGION Journal of Biblical Literature Pub Date : 2022-09-15 DOI:10.15699/jbl.1413.2022.5
Philip F. Esler
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引用次数: 0

摘要

摘要:公元2世纪早期的一位犹太妇女Babatha在公元135年左右在死海Wadi Ḥever的一个洞穴里藏了一个装有35张纸莎草纸的小书包。这篇文章认为,她带了另外两张纳巴泰阿拉姆语的纸莎草纸进入洞穴(P.XḤev/Se Nab 1,也被称为“P。斯塔奇,”和P.XḤev/Se Nab 2),但她挑选了她的文件,把大部分藏在背包里,而把这两个丢弃了。最初,P.Starcky被分析为与她的家乡阿拉伯的Maoza的一个枣园有关的标题文件,这个枣园通过父系继承传给了Babatha的第二任丈夫Judah。然后我解释了P.Starcky与Babatha的关系,关于她在Judah死后夺取果园的关系,尽管他的孤儿侄子声称拥有财产。两位侄子与一位拥有罗马公民身份的精英女性有着密切的联系,这就解释了为什么在巴尔·科赫巴起义结束时,是巴巴塔而不是两位侄子把p·斯塔奇抬进了山洞。我进一步论证说,巴巴塔也把P.XḤev/Se Nab 2带进了山洞,但因为与她的法律状况无关而把它丢弃了。
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Babatha’s Final Days: New Light from Papyrus Starcky
Abstract:Babatha, a Judean woman from the early second century CE, hid a satchel of thirty-five legal papyri in a cave in Wadi Ḥever on the Dead Sea around 135 CE. This article argues that she brought two other papyri, in Nabatean Aramaic, into the cave (P.XḤev/Se Nab 1, also called “P.Starcky,” and P.XḤev/Se Nab 2), but culled her documents, hiding most in the satchel, while discarding these two. Initially, P.Starcky is analyzed as a title document relating to a date orchard in her hometown of Maoza in Arabia that passed by patrilineal succession to Judah, Babatha’s second husband. I then explain the relevance of P.Starcky to Babatha in relation to her seizing that orchard after Judah’s death, in spite of the claim of his orphaned nephews to the property. The nephews’ close connection with an elite woman of Roman citizenship explains why, at the end of the Bar Kokhba revolt, it was Babatha and not the nephews who carried P.Starcky into the cave. I argue further that Babatha also brought P.XḤev/Se Nab 2 into the cave but discarded it as irrelevant to her legal situation.
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CiteScore
1.10
自引率
16.70%
发文量
30
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