Darrel Wanzer-Serrano’s The New York Young Lords and the Struggle for Liberation: Theoretical Contributions

In his book, The New York Young Lords and the Struggle for Liberation, Professor Darrel Wanzer-Serrano makes several important contributions to rhetorical, communication, and Latinx, race and ethnic studies, and socialmovements scholarship. Among those contributions is his detailed historical study of the Young Lords as a social-movement group, which had been, until his study, barely (if at all) mentioned in communication literature. Additionally, his study of the Puerto Rican diaspora, specifically Nuyorican culture, identity, and politics within communication literature, is groundbreaking. And, his thorough, detailed, meticulous historical study of the Young Lords’ rhetoric provides a model of contemporary rhetorical scholarship that should be read and then modeled. The contribution I wish to focus on for this commentary is his theoretical contribution to rhetorical scholarship. Work within the field has studied colonialism through critiques of rhetorics of colonialism (Endres; Parameswaran; Stevens; Stuckey and Murphy) and empire (Abbott; Hartnett and Mercieca; Owen and Ehrenhaus; Perez; Pollini; Sandoval; Spurr), postcolonial critique (Dora; Hegde; Gajjala; Hasian; Jarratt; Kavoori; Kelly; Olson and Worsham; Parameswaran; Schwartz-DuPre; Shome; Wang), and neocolonial critique (Ayotte and Husain; Black; Buescher; Kuswa and Ayotte; McKinnon; Ono; Ranachan and Parmett; Rogers; Vats and Nishime) lenses. Moreover, critiques of colonialism have often been approached as what McKerrow calls “critiques of domination.” Wanzer-Serrano’s book offers a theory of rhetoric and decolonization, distinguished from postcolonial scholarship. Not only does WanzerSerrano offer a theory of decoloniality, but he also suggests that the Young Lords challenged decolonization in important ways. He argues, “In this book, I make the case that the New York Young Lords’ enactment of differential consciousness pushes the boundaries of decolonial theory. Through critical performances of border thinking, epistemic disobedience, and delinking, the Young Lords crafted a decolonial praxis that resisted ideological oversimplification and generated new possibilities and spaces for activism in their immediate contexts and beyond” (7).