毛拉阿卜杜拉,毛拉?对断言和证据的重新评估

Abu Bakr Sirajuddin Cook
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引用次数: 0

摘要

1915年1月1日,古尔·巴德沙·穆罕默德和毛拉·阿卜杜拉向一列从澳大利亚布罗肯希尔市开往西尔弗顿村的野餐火车开枪,造成4人死亡,7人受伤。如果没有这一可怕的行为和悲惨的生命损失,人们很可能不会记住肇事者。这篇文章的重点是重新评估经常被重申的说法,即毛拉阿卜杜拉是布罗肯山Cameleer社区的毛拉、伊玛目或“伊斯兰牧师”。在研究了学术文献的证据之后,将主要从当时的报纸报道中提取证据,以评估是否有证据支持这一说法。本文将利用报纸上对阿卜杜拉毛拉的评论,以考察他在多大程度上可以被视为他所在社区的宗教领袖。
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Mullah Abdullah, A Mullah? A Reassessment of the Assertions and the Evidence
Abstract On January 1, 1915, Gool Badsha Muhammad and Mullah Abdullah shot at a picnic train as it left the city of Broken Hill, Australia, headed towards the village of Silverton, killing four and wounding seven. Had it not been for this horrific act and tragic loss of life, it is likely that little would be remembered of the perpetrators. The focus of this paper is to provide a reassessment of the often-reiterated claim that Mullah Abdullah was the mullah, imam, or “Islamic priest” of the Cameleer community in Broken Hill. After examining scholarly literature evidence will be drawn, primarily from newspaper reports of the period to assess what, if any, support there is for this claim. The paper will utilize comments made within the newspaper reports regarding Mullah Abdullah in order to examine the extent to which he could have been considered a religious leader amongst his community.
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
期刊介绍: Journal of Muslim Minority Affairs is a peer reviewed research journal produced by the Institute of Muslim Minority Affairs (IMMA) as part of its publication programme. Published since 1979, the journalhas firmly established itself as a highly respected and widely acclaimed academic and scholarly publication providing accurate, reliable and objective information. Journal of Muslim Minority Affairs provides a forum for frank but responsible discussion of issues relating to the life of Muslims in non-Muslim societies. The journalhas become increasingly influential as the subject of Muslim minorities has acquired added significance. About 500 million Muslims, fully one third of the world Muslim population of 1.5 billion, live as minorities in 149 countries around the globe. Even as minorities they form significant communities within their countries of residence. What kind of life do they live? What are their social, political and economic problems? How do they perceive their strengths and weakness? What above all, is their future in Islam and in the communities of their residence? The journal explores these and similar questions from the Muslim and international point of view in a serious and responsible manner.
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