特别有趣的无兴趣

IF 0.3 Q3 Arts and Humanities Journal of Jewish Ethics Pub Date : 2022-01-01 DOI:10.5325/jjewiethi.8.1.0042
Nadav S. Berman
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引用次数: 0

摘要

这篇文章重新考虑了一个特定的mishnah——Avot 5:16——它赞扬无私的爱,同时谴责感兴趣的爱的表达。通过提到Amnon和Tamar所谓的“爱”,Avot 5:16将性和兴趣等同于乱伦和强奸。考虑到圣经和犹太法典传统的出生前和“肉体”轨迹,这种训诫选择令人惊讶,在这方面可以被描述为原始实用主义者。本文首先将语用利益与无利益进行了定义,同时回顾了无利益在现代哲学中的普遍性。第2节考察了《雅芳记》5:16及其对无私伦理的倡导,同时提出了其与柏拉图式爱情和基督教阿加佩的思想联系。第3节认为,在充满规范的犹太传统中,以及在美国古典实用主义中,我们发现了一种具体的、综合的哲学人类学(或语用兴趣),这对Avot 5:16的无兴趣范式提出了深刻的挑战。第四节总结了本研究对犹太思想与人文学科研究的启示。
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Peculiarly Interesting Disinterestedness
This article reconsiders a specific mishnah—Avot 5:16—which praises a disinterested love, while denouncing expressions of interested love. By referring to the alleged “love” of Amnon and Tamar, Avot 5:16 equates sexuality and interestedness with incest and rape. This exegetical choice is surprising, given the pro-natal and “carnal” trajectory of biblical and talmudic traditions, which can be described as proto-pragmatist in this regard. The paper opens by defining pragmatic interestedness vis-à-vis disinterestedness, while reviewing the prevalence of disinterestedness in modern philosophy. Section 2 examines mishnah Avot 5:16 and its advocacy of disinterested ethic, while suggesting its ideational affiliation with Platonic love and with the Christian Agape. Section 3 argues that within normative-laden Jewish tradition, as well as in classical American pragmatism, we find an embodied and integrative philosophical anthropology (or pragmatic interestedness), which deeply challenges the disinterestedness paradigm of Avot 5:16. Section 4 concludes with some reflections on the relevance of this study for the research of Jewish thought and the Humanities.
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CiteScore
0.20
自引率
0.00%
发文量
8
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