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Living with the Other: The Ethic of Inner Retreat 与他人共存:内心退缩的伦理
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.5325/jjewiethi.8.2.0242
Nechama Juni
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引用次数: 0
Heschel’s Theory of Halakhah 赫歇尔的哈拉哈理论
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.5325/jjewiethi.8.2.0221
Vincent Calabrese
This article surveys Abraham Joshua Heschel’s writings on Jewish law in order to determine his influences and interlocutors, as well as to evaluate whether his work can serve the needs of those engaged in constructive Jewish thought today. Heschel’s thinking on Jewish law is shaped both by the Kantian critique of Judaism as well as by debates with Reform and Orthodox leaders of his own day. This article concludes that the vagueness in Heschel’s theology of halakhah, as well as a tendency to force halakhic questions into a simple framework of leniency and stringency, limits its usefulness for contemporary Jewish theology.
本文调查了亚伯拉罕·约书亚·赫歇尔关于犹太法律的著作,以确定他的影响和对话者,并评估他的作品是否能满足当今从事建设性犹太思想的人的需求。赫歇尔对犹太法律的思考既受到康德对犹太教的批判,也受到他当时与改革派和东正教领导人的辩论的影响。本文的结论是,赫歇尔的哈拉赫神学中的模糊性,以及将哈拉赫问题强行纳入一个简单的宽严框架的倾向,限制了其在当代犹太神学中的作用。
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引用次数: 0
Covid-19 in the Occupied Palestinian Territory and Israel’s Duty to Vaccinate 巴勒斯坦被占领土的Covid-19和以色列接种疫苗的责任
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.5325/jjewiethi.8.2.0177
Zohar Lederman, S. Lederman, Ghada Majadli
This article presents a public health analysis of the Occupied Palestinian Territory (oPt) during Covid. Focusing on vaccination, the article goes against vaccine nationalism in the Israeli-Palestinian conflict, arguing that Israel is obligated to provide adequately safe and effective vaccination to the OPT, for three main reasons, in descending normative force. One is corrective justice. Israel has been directly damaging the Palestinian health care infrastructure and contributed largely to the de-development of the health care system in the Palestinian territory, continuing to hamper its reconstruction. It then ought to rectify its wrongdoings. Second is responsibility and solidarity. Israel is responsible for the well-being of those who do not adequately possess it, including Palestinians. Furthermore, people living in Israel may identify with people living in the oPt in relevant ways and should thus stand with them in their fight against Covid-19. Third is prudence. Optimizing immunity among Palestinians would optimize immunity among Israelis. The article finally places the discussion within a wider context of human rights.
本文介绍了新冠肺炎期间被占领巴勒斯坦领土(oPt)的公共卫生分析。文章以疫苗接种为重点,反对以巴冲突中的疫苗民族主义,认为以色列有义务向被占领土提供足够安全有效的疫苗接种,主要原因有三个,即规范力量下降。一个是矫正正义。以色列一直在直接破坏巴勒斯坦的医疗保健基础设施,并在很大程度上助长了巴勒斯坦领土医疗保健系统的发展,继续阻碍其重建。这样,它就应该改正自己的错误。第二是责任和团结。以色列对那些没有充分拥有它的人,包括巴勒斯坦人的福祉负有责任。此外,生活在以色列的人可能会以相关方式认同生活在被占领区的人,因此应该在他们抗击新冠肺炎的斗争中与他们站在一起。第三是谨慎。优化巴勒斯坦人的免疫力将优化以色列人的免疫力。文章最后将讨论放在更广泛的人权背景下。
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引用次数: 0
To Be a Holy People: Jewish Tradition and Ethical Values 做一个神圣的民族:犹太传统与伦理价值
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.5325/jjewiethi.8.2.0246
E. Dorff
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引用次数: 0
Meir Kahane: The Public Life and Political Thought of an American Jewish Radical 梅尔·卡哈纳:一位美国犹太激进分子的公共生活和政治思想
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.5325/jjewiethi.8.2.0253
Geoffrey D. Claussen
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引用次数: 0
Publicizing the Miracle of Vaccination: “Vaccine Selfies” as a Jewish Visual Ethic of Embodied Obligation 宣传疫苗接种的奇迹:“疫苗自拍”作为一种体现义务的犹太视觉伦理
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.5325/jjewiethi.8.2.0149
R. Dine
With the rollout of the Covid-19 vaccines in December 2020 the phenomenon of vaccine selfies arose. This article argues that vaccine selfies can be seen as doing the work of pirsumei nissah—“publicizing the miracle”—using Emmanuel Levinas’s interpretation of Hannukah candles as an aesthetic invitation to obligation for the Other. The resources of modern Jewish thought can help deepen the understanding of the particular Jewish moral work being done both in pirsumei nissah and in vaccination, where both become part of an other-regarding ethic of obligation. In particular, Mara Benjamin’s work on motherhood and commandedness in Jewish thought opens up the possibility of viewing vaccination as paradigmatic of a Jewish ethics of embodied obligation. With these resources, the article considers how the concept of pirsumei nissah offers an opening for a Jewish visual ethics of obligation and gratitude.
随着2020年12月新冠肺炎疫苗的推出,出现了疫苗自拍现象。这篇文章认为,疫苗自拍可以被看作是在做pirsumei nissah的工作——“宣传奇迹”——利用伊曼纽尔·列维纳斯(Emmanuel Levinas)对光明节蜡烛的解释,作为对他者义务的美学邀请。现代犹太思想的资源可以帮助加深对特定的犹太道德工作的理解,无论是在pirsumei nissah还是在疫苗接种中,两者都成为了与他者有关的义务伦理的一部分。特别是,玛拉·本雅明(Mara Benjamin)关于犹太思想中的母性和命令性的著作,开辟了将疫苗接种视为犹太体现义务伦理的范例的可能性。有了这些资源,文章考虑了pirsumei nissah的概念如何为犹太人的义务和感激的视觉伦理提供了一个开端。
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引用次数: 0
The Exigency of Ethics: Interpolating Lévinasian Proximity into Kant’s Approximation 伦理学的迫切性:将lsamvinasian的接近性插入康德的近似
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.5325/jjewiethi.8.2.0207
Simeon Theojaya
Kant perceives moral theology as the real, foundational theology (1788, 1817), and Lévinas nominates ethics as the first philosophy (1961, 1982)—or the first foundational theology (Purcell 2006). They emphasize the primacy of ethics over theoretical-speculative theology and ontological reasoning for different reasons. After Lévinas’s critical appraisal of Kant’s revolutionary proposal (1971), scholars have considered some resolutions to the remaining discrepancies related to their disposition toward ontology and reasoning method (Atterton 1999; Steinbock 2009; Truwant 2014). On a larger scale, Llewelyn (2000), Chalier (2002), and Basterra (2015) develop constructive approaches to overlapping themes. This study focuses on Lévinas’s less-discussed idea, i.e., proximity as the signification of infinite responsibility. The author argues that Lévinas’s notion of proximity amounts to Kant’s constant moral approximation—which provides the basis for the exigency of ethics. However, Levinasian proximity promotes radical passivity and does not borrow the premises of Kantian nomistic coherence. Lévinas construes moral approximation as a passive synthesis because infinite responsibility does not stem from the egological free being. Instead, proximity signifies that infinite responsibility arises from the Infinite that encompasses a subject, irrespective of their rationality and experience.
康德认为道德神学是真正的、基础的神学(1788年、1817年),而l vinas认为伦理学是第一哲学(1961年、1982年)——或者是第一基础神学(Purcell 2006年)。出于不同的原因,他们强调伦理学高于理论思辨神学和本体论推理。在lsamvinas对康德的革命建议进行批判性评价(1971)之后,学者们考虑了一些解决方案,以解决与他们对本体论和推理方法的倾向有关的剩余差异(Atterton 1999;小羚羊2009;Truwant 2014)。在更大的范围内,Llewelyn(2000)、Chalier(2002)和Basterra(2015)提出了解决重叠主题的建设性方法。本研究的重点是l vinas较少讨论的观点,即接近是无限责任的意义。作者认为,lsamvinas的接近概念相当于康德永恒的道德接近,这为伦理学的紧迫性提供了基础。然而,列文式的接近促进了激进的被动,并没有借用康德的唯名论连贯的前提。lsamvinas将道德近似解释为一种被动的综合,因为无限的责任并非源于自我的自由存在。相反,接近意味着无限的责任产生于包含一个主体的无限,而不管他们的理性和经验。
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引用次数: 0
Destination Babel 目的地巴别塔
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5325/jjewiethi.8.1.0111
Isaac Nahon-Serfaty
This article proposes a contemporary reading of the Tower of Babel story. The objective is to set the foundations of an ethic of communication that considers the notion of a global community formed by those who “speak the same language.” Our analysis is a trilateral hermeneutic exercise that places the story of the Tower of Babel in the contemporary context: the narrative of the Bible, according to Chouraqui’s very literal translation from the Hebrew text, the rabbinical exegesis of the Midrash, the Talmud of Babylon and the Zohar, and the imperative of responsibility according to Hans Jonas. Alongside to Jonas’s heuristic of fear, based on futuristic projections of catastrophic scenarios, we propose a heuristic of memory that sheds light to the ethics of exile as a key notion to accept imperfect and disruptive communication in a more compassionate and collaborative way.
这篇文章提出了对巴别塔故事的当代解读。目的是为传播伦理奠定基础,该伦理考虑由“讲同一种语言”的人组成的全球社区的概念。我们的分析是一个三方解释学练习,将巴别塔的故事置于当代语境中:根据Chouraqui从希伯来语文本中非常字面化的翻译,犹太教对Midrash的注释,巴比伦的Talmud和Zohar,以及根据Hans Jonas的责任的必要性。除了乔纳斯的恐惧启发式,基于对灾难性场景的未来预测,我们还提出了一种记忆启发式,它揭示了流亡的伦理,将其作为一个关键概念,以更富有同情心和协作的方式接受不完美和破坏性的沟通。
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引用次数: 0
Beyond Jewish Racial Justice Activism 超越犹太种族正义运动
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5325/jjewiethi.8.1.0025
A. Langer
The novel coronavirus crisis exposed deep racial inequalities in the United States. People of color are disproportionately affected by the pandemic and its economic impact. These social inequalities, paired with anti-Black racist violence by the police, led to a series of racial justice protests under the umbrella of Black Lives Matter. Many Jews participated and supported these anti-racist efforts. But can Jewish tradition guide us in tackling racist injustices in the twenty-first century? This article will present some dilemmas surrounding traditional Jewish teachings and whether they can help address racial justice today.
新型冠状病毒危机暴露了美国严重的种族不平等。有色人种受到疫情及其经济影响的影响尤为严重。这些社会不平等,加上警察对黑人的种族主义暴力,导致了一系列在“黑人的命也是命”(Black Lives Matter)运动下的种族正义抗议。许多犹太人参与并支持这些反种族主义的努力。但是,犹太传统能指导我们在21世纪解决种族歧视问题吗?本文将介绍围绕传统犹太教义的一些困境,以及它们是否有助于解决今天的种族正义问题。
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引用次数: 1
Nature and Norm: Judaism, Christianity, and the Theopolitical Problem 自然与规范:犹太教、基督教与神权政治问题
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5325/jjewiethi.8.1.0141
S. Brody
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引用次数: 1
期刊
Journal of Jewish Ethics
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