{"title":"脾和理想。重读托马斯·德·英格兰的《特里斯坦》中的fin ' amor","authors":"Joanna Gorecka-Kalita","doi":"10.4467/20843917rc.22.033.16198","DOIUrl":null,"url":null,"abstract":"Spleen and ideal. The concept of the fin’amor in Thomas’ Tristan\n\nThe concept of fin’amor in Thomas’ Tristan is traditionally subject to two interpretations: either it is glorified as a religion, with lovers as its martyrs, or it is criticized within the framework of Christian principles. This paper proposes an alternative to such interpretative dichotomy: it attempts to prove that glorifying the fin’amor as an ideal does not mean idealizing the lovers. In fact, Thomas judges severely his characters not in the name of Christian religion but in the name of an entirely profane, yet highly spiritual ideal of courtly love. The lovers, although far from being its embodiment, still aspire and refer to it, suffering from their own imperfection. This tension is highlighted by the aesthetics of doubling characterizing Thomas’ writing.","PeriodicalId":53485,"journal":{"name":"Romanica Cracoviensia","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Le spleen et l’idéal. Pour une relecture de la fin’amor dans le Tristan de Thomas d’Angleterre\",\"authors\":\"Joanna Gorecka-Kalita\",\"doi\":\"10.4467/20843917rc.22.033.16198\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Spleen and ideal. The concept of the fin’amor in Thomas’ Tristan\\n\\nThe concept of fin’amor in Thomas’ Tristan is traditionally subject to two interpretations: either it is glorified as a religion, with lovers as its martyrs, or it is criticized within the framework of Christian principles. This paper proposes an alternative to such interpretative dichotomy: it attempts to prove that glorifying the fin’amor as an ideal does not mean idealizing the lovers. In fact, Thomas judges severely his characters not in the name of Christian religion but in the name of an entirely profane, yet highly spiritual ideal of courtly love. The lovers, although far from being its embodiment, still aspire and refer to it, suffering from their own imperfection. This tension is highlighted by the aesthetics of doubling characterizing Thomas’ writing.\",\"PeriodicalId\":53485,\"journal\":{\"name\":\"Romanica Cracoviensia\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Romanica Cracoviensia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4467/20843917rc.22.033.16198\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Romanica Cracoviensia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4467/20843917rc.22.033.16198","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
Le spleen et l’idéal. Pour une relecture de la fin’amor dans le Tristan de Thomas d’Angleterre
Spleen and ideal. The concept of the fin’amor in Thomas’ Tristan
The concept of fin’amor in Thomas’ Tristan is traditionally subject to two interpretations: either it is glorified as a religion, with lovers as its martyrs, or it is criticized within the framework of Christian principles. This paper proposes an alternative to such interpretative dichotomy: it attempts to prove that glorifying the fin’amor as an ideal does not mean idealizing the lovers. In fact, Thomas judges severely his characters not in the name of Christian religion but in the name of an entirely profane, yet highly spiritual ideal of courtly love. The lovers, although far from being its embodiment, still aspire and refer to it, suffering from their own imperfection. This tension is highlighted by the aesthetics of doubling characterizing Thomas’ writing.