弥尔顿作为反礼拜仪式的晚期诗歌

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Explorations in Renaissance Culture Pub Date : 2019-04-25 DOI:10.1163/23526963-04501005
Feisal G. Mohamed
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引用次数: 0

摘要

这篇文章提出了“反礼拜”,来描述弥尔顿晚期的三首诗,作为一个统一的项目,在虔诚的诗句中,并解释他们前卫的冲动,使现在变得奇怪。这些品质与弥尔顿早期诗歌中对礼拜仪式的态度,弥尔顿在《论基督教教义》中对辩护的评论,凯瑟琳·皮克斯托克对礼拜仪式的争论,阿兰·巴迪欧对诗歌和真理的思考都有联系。对于已故的弥尔顿来说,关于未来的知识就像一个陶工的器皿,在与永恒的相遇中被撞得粉碎。
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Milton’s Late Poems as Anti-Liturgy
This essay suggests “anti-liturgy” to describe Milton’s three late poems as a unified project in devotional verse, and to account for their avant-garde impulse to make the present strange. These qualities are brought into conversation with the posture on liturgy in Milton’s early poems, with Milton’s remarks on justification in De doctrina Christiana, with Catherine Pickstock’s arguments on liturgy, and with Alain Badiou’s thought on poetry and truth. For the late Milton, knowledge of futurity is a potter’s vessel dashed to pieces in an encounter with the eternal.
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来源期刊
Explorations in Renaissance Culture
Explorations in Renaissance Culture MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.20
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0.00%
发文量
11
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