{"title":"《各各他的黑暗》(马可福音15.33):从福音派的形象中驱逐魔鬼","authors":"Olegs Andrejevs","doi":"10.1177/01461079231154588","DOIUrl":null,"url":null,"abstract":"In this article, my goal is to survey the two principal backgrounds for the darkness in Mark 15:33–39, examining the existing objections against their use by the evangelist and reinforcing their likelihood. In discussing the Greco-Roman parallels an attempt will be made to refine the existing pool of parallels, identifying the accounts that are most relevant to Mark 15:33–39. Then, it will be possible to ask whether Joel Marcus’s interpretation of the darkness as demonic (Anchor Bible Commentaries on Mark 1-8 [2000]; Mark 8-16 [2009]) is compatible with these likely backgrounds.","PeriodicalId":41921,"journal":{"name":"Biblical Theology Bulletin","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Darkness at Golgotha (Mark 15.33): Exorcizing the Demonic From the Evangelist’s Imagery\",\"authors\":\"Olegs Andrejevs\",\"doi\":\"10.1177/01461079231154588\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article, my goal is to survey the two principal backgrounds for the darkness in Mark 15:33–39, examining the existing objections against their use by the evangelist and reinforcing their likelihood. In discussing the Greco-Roman parallels an attempt will be made to refine the existing pool of parallels, identifying the accounts that are most relevant to Mark 15:33–39. Then, it will be possible to ask whether Joel Marcus’s interpretation of the darkness as demonic (Anchor Bible Commentaries on Mark 1-8 [2000]; Mark 8-16 [2009]) is compatible with these likely backgrounds.\",\"PeriodicalId\":41921,\"journal\":{\"name\":\"Biblical Theology Bulletin\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-02-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Biblical Theology Bulletin\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/01461079231154588\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Theology Bulletin","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/01461079231154588","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
The Darkness at Golgotha (Mark 15.33): Exorcizing the Demonic From the Evangelist’s Imagery
In this article, my goal is to survey the two principal backgrounds for the darkness in Mark 15:33–39, examining the existing objections against their use by the evangelist and reinforcing their likelihood. In discussing the Greco-Roman parallels an attempt will be made to refine the existing pool of parallels, identifying the accounts that are most relevant to Mark 15:33–39. Then, it will be possible to ask whether Joel Marcus’s interpretation of the darkness as demonic (Anchor Bible Commentaries on Mark 1-8 [2000]; Mark 8-16 [2009]) is compatible with these likely backgrounds.
期刊介绍:
Biblical Theology Bulletin is a distinctive, peer-reviewed, quarterly journal containing articles and reviews written by experts in biblical and theological studies. The editors select articles that provide insights derived from critical biblical scholarship, culture-awareness, and thoughtful reflection on meanings of import for scholars of Bible and religion, religious educators, clergy, and those engaged with social studies in religion, inter-religious studies, and the praxis of biblical religion today. The journal began publication in 1971. It has been distinguished for its early and continuing publication of articles using the social sciences in addition to other critical methods for interpreting the Bible for contemporary readers, teachers, and preachers across cultural and denominational lines.