{"title":"作为善的知识的自我认识:圣维克多的休论自我认识","authors":"Boris Hennig","doi":"10.1111/1746-8361.12268","DOIUrl":null,"url":null,"abstract":"<p>This is a discussion of self-knowledge in Hugh of St. Victor. It will yield the following three systematic results. First, it will be shown that there is a clear sense in which human self-knowledge is knowledge of one's own rationality, and therefore knowledge of the proper object of one's rational capacities (<i>dunameis meta logou</i>). Second, a distinction will be drawn between perfect and imperfect self-knowledge. Third, it will turn out that under conditions of perfect self-knowledge, all our rational capacities would work like our capacity for perceptual knowledge.</p>","PeriodicalId":46676,"journal":{"name":"DIALECTICA","volume":"73 1-2","pages":"211-230"},"PeriodicalIF":0.0000,"publicationDate":"2019-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/1746-8361.12268","citationCount":"0","resultStr":"{\"title\":\"Self-Knowledge as Knowledge of the Good: Hugh of St. Victor on Self-Knowledge\",\"authors\":\"Boris Hennig\",\"doi\":\"10.1111/1746-8361.12268\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>This is a discussion of self-knowledge in Hugh of St. Victor. It will yield the following three systematic results. First, it will be shown that there is a clear sense in which human self-knowledge is knowledge of one's own rationality, and therefore knowledge of the proper object of one's rational capacities (<i>dunameis meta logou</i>). Second, a distinction will be drawn between perfect and imperfect self-knowledge. Third, it will turn out that under conditions of perfect self-knowledge, all our rational capacities would work like our capacity for perceptual knowledge.</p>\",\"PeriodicalId\":46676,\"journal\":{\"name\":\"DIALECTICA\",\"volume\":\"73 1-2\",\"pages\":\"211-230\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-07-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1111/1746-8361.12268\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"DIALECTICA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/1746-8361.12268\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"DIALECTICA","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1746-8361.12268","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
这是《圣维克多的休》中关于自我认识的讨论。它将产生以下三个系统结果。首先,它将表明,在一个明确的意义上,人类的自我认识是对自己的理性的认识,因此是对一个人的理性能力的适当对象的认识(dunameis meta logou)。第二,要区分完美的自我认识和不完美的自我认识。第三,在完美的自我认识条件下,我们所有的理性能力都会像我们的感性知识能力一样发挥作用。
Self-Knowledge as Knowledge of the Good: Hugh of St. Victor on Self-Knowledge
This is a discussion of self-knowledge in Hugh of St. Victor. It will yield the following three systematic results. First, it will be shown that there is a clear sense in which human self-knowledge is knowledge of one's own rationality, and therefore knowledge of the proper object of one's rational capacities (dunameis meta logou). Second, a distinction will be drawn between perfect and imperfect self-knowledge. Third, it will turn out that under conditions of perfect self-knowledge, all our rational capacities would work like our capacity for perceptual knowledge.
期刊介绍:
Dialectica publishes first-rate articles predominantly in theoretical and systematic philosophy. It is edited in Switzerland and has a focus on analytical philosophy undertaken on the continent. Continuing the work of its founding members, dialectica seeks a better understanding of the mutual support between science and philosophy that both disciplines need and enjoy in their common search for understanding.