{"title":"个人崇拜还是仅仅是受欢迎的问题?","authors":"Anne-Mette Holmgård Sundahl","doi":"10.1007/s10767-022-09423-0","DOIUrl":null,"url":null,"abstract":"<p><p>This paper introduces a theoretical model for distinguishing between mere popularity and personality cults as there currently is an inflated use of the personality cult concept, especially in news media, attaching it to significantly different phenomena. The model is based on Weber's concept of charismatic authority and consists of three parameters, widespread symbolic elevation, resilience and religious parallels, covering a representational and social practice dimension. Both dimensions are needed to constitute a personality cult. Trump, Putin and Ardern are used as examples of the model's ability to distinguish between cult and non-cult phenomena. The comparison shows that only Trump and Putin have a cult on both dimensions. Mere popular politicians like Ardern are more comparable to celebrities as these do not have the same authority and power over the followers as leaders with a personality cult - despite potentially showing some cultlike tendencies on the representational dimension. Popular politicians are thus especially characterised by lacking the key social practice aspect of personality cults. As they might still exhibit some cultlike characteristics, the different phenomena are best perceived as being on a continuum ranging from mere admiration or popularity to a personality cult.</p>","PeriodicalId":45635,"journal":{"name":"International Journal of Politics Culture and Society","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9066393/pdf/","citationCount":"0","resultStr":"{\"title\":\"Personality Cult or a Mere Matter of Popularity?\",\"authors\":\"Anne-Mette Holmgård Sundahl\",\"doi\":\"10.1007/s10767-022-09423-0\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>This paper introduces a theoretical model for distinguishing between mere popularity and personality cults as there currently is an inflated use of the personality cult concept, especially in news media, attaching it to significantly different phenomena. The model is based on Weber's concept of charismatic authority and consists of three parameters, widespread symbolic elevation, resilience and religious parallels, covering a representational and social practice dimension. Both dimensions are needed to constitute a personality cult. Trump, Putin and Ardern are used as examples of the model's ability to distinguish between cult and non-cult phenomena. The comparison shows that only Trump and Putin have a cult on both dimensions. Mere popular politicians like Ardern are more comparable to celebrities as these do not have the same authority and power over the followers as leaders with a personality cult - despite potentially showing some cultlike tendencies on the representational dimension. Popular politicians are thus especially characterised by lacking the key social practice aspect of personality cults. As they might still exhibit some cultlike characteristics, the different phenomena are best perceived as being on a continuum ranging from mere admiration or popularity to a personality cult.</p>\",\"PeriodicalId\":45635,\"journal\":{\"name\":\"International Journal of Politics Culture and Society\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2022-05-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9066393/pdf/\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Politics Culture and Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s10767-022-09423-0\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"POLITICAL SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Politics Culture and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s10767-022-09423-0","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
This paper introduces a theoretical model for distinguishing between mere popularity and personality cults as there currently is an inflated use of the personality cult concept, especially in news media, attaching it to significantly different phenomena. The model is based on Weber's concept of charismatic authority and consists of three parameters, widespread symbolic elevation, resilience and religious parallels, covering a representational and social practice dimension. Both dimensions are needed to constitute a personality cult. Trump, Putin and Ardern are used as examples of the model's ability to distinguish between cult and non-cult phenomena. The comparison shows that only Trump and Putin have a cult on both dimensions. Mere popular politicians like Ardern are more comparable to celebrities as these do not have the same authority and power over the followers as leaders with a personality cult - despite potentially showing some cultlike tendencies on the representational dimension. Popular politicians are thus especially characterised by lacking the key social practice aspect of personality cults. As they might still exhibit some cultlike characteristics, the different phenomena are best perceived as being on a continuum ranging from mere admiration or popularity to a personality cult.
期刊介绍:
The International Journal of Politics, Culture, and Society welcomes original articles on issues arising at the intersection of nations, states, civil societies, and global institutions and processes. The editors are particularly interested in article manuscripts dealing with changing patterns in world economic and political institutions; analysis of ethnic groups, social classes, religions, personal networks, and special interests; changes in mass culture, propaganda, and technologies of communication and their social effects; and the impact of social transformations on the changing order of public and private life. The journal is interdisciplinary in orientation and international in scope, and is not tethered to particular theoretical or research traditions. The journal presents material of varying length, from research notes to article-length monographs.