Nicole D. Truesdell, Jesse S. Carr, Catherine M. Orr
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引用次数: 4
摘要
这篇文章的重点是对大学校园多样性工作的批评和反对方法——我们称之为“反多样性”工作——建立在Combahee River Collective和其他黑人女权主义思想家阐述的黑人女权主义思想的各种原则的基础上,并将其付诸实践。在我们位于中西部的小型寄宿文科学院,我们正在通过一项新的教师/员工发展计划“做”反多样性的工作,这是我们开发并正在实施的一个项目,名为“去殖民化教育学项目”(DPP)。该项目借鉴了交叉性和联盟建设等概念,并将我们的调查重点放在边缘化身体和思想的经验和理论上,以创造非殖民化的位置,为“生产和验证知识本身的替代方式”腾出空间。“民进党要求参与该项目的人对白人的塑造方式进行深刻的自我反思,并要求他们对多样性和包容性有严格的理解,从而阻碍了持续的制度变革。从交叉的角度来看,这种方法的基本假设是“黑人女性天生就有价值”,黑人女性的解放意味着每个人的解放,因为在这个过程中,所有压迫制度都会被推翻。
This article is focused on a critical and oppositional approach to diversity work on college campuses--what we call “anti-diversity” work—that builds on and operationalizes various principles of black feminist thought articulated by the Combahee River Collective and other black feminist thinkers. At our small, Midwestern, residential, liberal arts college, we are “doing” anti-diversity work through a new faculty/staff development initiative, a project we developed and are currently implementing, called the Decolonizing Pedagogies Project (DPP). This project draws on concepts like intersectionality and coalition building, along with centering our inquiry on the experiences and theorizing of marginalized bodies and thought, to create decolonial locations that make space for “alternative ways of producing and validating knowledge itself.” The DPP demands that those who engage with the project do deep self reflection on the ways whiteness shapes and holds them to rigid understandings of diversity and inclusion that, as a result, preclude sustained institutional change. Using an intersectional lens, the foundational assumption of this approach is that “black women are inherently valuable” and that the liberation of black women would mean the liberation of everyone, because all systems of oppression would be toppled in the process.