米尼乌斯·菲利克斯的屋大维的西塞罗怀疑论信仰

Pub Date : 2022-10-12 DOI:10.1163/22105700-bja10041
Brian Ribeiro
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引用次数: 0

摘要

米努西乌斯·费利克斯的对话《屋大维》是西塞罗怀疑信仰主义遗产中的一个接受点,因此它在怀疑信仰主义历史上理应占有一席之地。米努修斯借鉴了他的西塞罗式模型,描绘了一位持怀疑态度的信仰主义者——卡塞利厄斯——在面对基督教新宗教带来的挑战时,他努力坚持自己的宗教传统。但米努修斯本人是新宗教的皈依者,并为其辩护。这种作者意图扭曲了米努修斯在西塞罗的《自然道德》中发现的怀疑主义信仰主义,添加了轻信和/或教条主义元素,这些元素不适合怀疑主义信仰,但非常适合他的作者意图,即回答所有对基督教的反对意见,以期赢得皈依者。
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Ciceronian Skeptical Fideism in the Octavius of Minucius Felix
The dialogue Octavius by Minucius Felix is a point of reception in the legacy of Ciceronian skeptical fideism, and as such it deserves its place in the history of skeptical fideism. Drawing on his Ciceronian model, Minucius depicts a skeptical fideist—Caecilius—struggling to hold on to his religious traditions in the face of the challenges posed by the new religion of Christianity. But Minucius himself is a convert to the new religion and writes in its defense. And this authorial intent distorts the skeptical fideism which Minucius found in Cicero’s De natura deorum by adding credulous and/or dogmatic elements that are ill-fitted to skeptical fideism but well-suited to his authorial intention of answering all available objections to Christianity in the hopes of winning converts.
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