加拿大MAiD:临终医疗救助的伦理思考

IF 0.3 Q4 MEDICAL ETHICS Canadian Journal of Bioethics Pub Date : 2021-12-09 DOI:10.7202/1084456ar
William R Nielsen
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引用次数: 1

摘要

死亡医疗救助(MAiD)在医学治疗中是独一无二的,尽管它确实让我们回到了2400年前希波克拉底所面临的困境。它为痛苦的患者及其家人提供了受欢迎的解脱,但MAiD不是自杀——它被称为谋杀。这更像是一种死亡仪式,而不是一种治疗程序。与医疗干预不同,MAiD无法治愈任何疾病,也无法获得真正的知情同意。它将身体与灵魂分离,认为医生的错误将受到刑事起诉。如果管理不善,可能会破坏人们对医学界的信任。提供者也有延迟后悔的风险。随着MAiD的入选标准变得更加宽松,目前决定MAiD候选人的医生应该可以访问既定的小组进行指导。小组成员应包括法律和道德专家。
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MAiD in Canada: Ethical Considerations in Medical Assistance in Dying
Medical assistance in dying (MAiD) is unique among the arsenal of medical therapeutics though it does return us to a dilemma Hippocrates addressed 2400 years ago. It provides welcome relief for suffering patients and their families, but MAiD is not suicide – it is invited homicide. It is more like a death ritual than a therapeutic procedure. Unlike medical interventions, MAiD cures no diseases and true informed consent cannot be obtained. It separates the body from the soul and perceived doctors’ errors are punishable through criminal prosecution. If badly administered, it could undermine trust in the medical profession. The providers are also at risk for delayed remorse. As the inclusion criteria for MAiD become more relaxed, doctors who currently decide on candidates for MAiD should have access to established panels for guidance. The panels should include legal and ethical specialists.
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来源期刊
Canadian Journal of Bioethics
Canadian Journal of Bioethics Arts and Humanities-Philosophy
CiteScore
0.50
自引率
0.00%
发文量
46
审稿时长
35 weeks
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