夸利亚,(私人)语言和经验

Sineza Pub Date : 2021-06-03 DOI:10.7251/SIN2101039J
I. Jankovic
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引用次数: 0

摘要

本文的目的是分析语气和语言之间的关系。作者将使用否定的方法(第二章和第三章)开始解释疑问句的性质,这将揭示疑问句既不是传统意义上的本体论属性,也不是主观经验的实例,也不具有任何认识论价值。在第四章中,qualia将面对基于经验的语言,我们将其理解为整体的。经验本身并不是差别的,这意味着它不包含本体论意义上的主客体关系。然后,从现象学的角度分析,经验将呈现为两种模式:前个人模式和个人模式。作为非反思性的前个人经验不能产生主体-客体关系,因此是作为刺激-反应结构的疑虑的发源地。另一方面,个人经历的可能性只取决于意识。意识是经验的一种主动功能,它通过物化自身与他人之间的关系来产生主客体关系。这种客体化只有在作为意义关系构成的语言的边界内才有可能;也就是说,没有意义就没有对象。本文最后的结论是,意识建立了语言(前个人化和个人化)与语言之间的桥梁联系。
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Qualia, (Private) Language and Experience
The purpose of this paper is to analyze the relationship between qualia and language. Author will begin with the explanation of the nature of qualia using the negative method (second and third chapter), which will reveal that qualia are neither ontological properties in a traditional sense, viewed as instances of subjective experience, nor that they possess any epistemological value as such. In the fourth chapter, qualia will be confronted with language on the grounds of experience which we understand as holistic. Experience as such is not differential, which means it does not contain subject-object relationship in an ontological sense. Afterwards, phenomenologically analyzed, experience will be shown in two modes: pre-personal and personal. Pre-personal experience as unreflective cannot produce a subject-object relationship and as such is a birthplace of qualia as a stimuli-response structure. On the other hand, the possibility of personal experience depends only on consciousness. Consciousness is an active function of experience which produces the subject-object relationship by objectifying the relations between itself and the other. Such objectification is only possible within the boundaries of language which is constituted as a relationship of meanings; which is to say that without meaning there is no object at all. The final conclusion of the paper refers to the bridge connection between qualia and language (pre-personal and personal) which is established by consciousness.
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发文量
13
审稿时长
6 weeks
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