弗朗茨·奥本海默(1926),《国家社会学家》。《国家的社会学观念(征服)》

0 ANTHROPOLOGY Sociology Lens Pub Date : 2022-09-19 DOI:10.1111/johs.12384
Wiebke Keim
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引用次数: 0

摘要

F. Oppenheimer的System der Soziologie是一本多卷出版物,其中包含作为所有社会科学共同基础的一般社会学;发展理论:关于发展的理论;以及专门的社会学:经济社会学,法律社会学,国家社会学等等。奥本海默认为社会学是一门基于历史的普遍科学。伊本·赫勒敦与奥本海默的状态理论有关。他的方法直接建立在冈普洛维茨的“社会学国家理论”之上。纵观奥本海默的著作,伊本·赫勒敦绝不是国家理论化的起点。在更早的出版物《国家论》(1912年)中,我们没有发现任何关于他的提及,该出版物已经包含了奥本海默理论的全部阐述。然而,他对伊本·赫勒敦的看法很重要:伊本·赫勒敦是在当时欧洲社会学家之间进行的学术辩论的框架内被动员起来的,其主要代表路德维希·冈普洛维茨在有关时期对他的看法做出了重大贡献。在这种背景下,奥本海默不仅仅是在百科全书式的努力中提到伊本·赫勒敦,以对社会学的“先驱”进行完整的概述,而是作为一种理论方法的代表和贡献者,奥本海默认为,他们都分享了这种方法。
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Franz Oppenheimer (1926), Die soziologische Staatsidee. (Die Eroberung) [The Sociological Idea of the State (The Conquest)]

F. Oppenheimer's System der Soziologie is a multivolume publication that contains a general sociology as a common basis for all social sciences; a theory of development; as well as specialized sociologies: sociology of the economy, of law, of the state, etc. Oppenheimer conceived sociology as a historically grounded universal science. Ibn Khaldun came into play in relationship with Oppenheimer's state theory. His approach directly built on Gumplowicz's “sociological state theory”. An overview on Oppenheimer's works shows that Ibn Khaldun was by no means the starting point of theorization on the state. We do not find any reference to him in an earlier publication, Der Staat (1912), that already contained the full elaboration of Oppenheimer's theory. Nevertheless, his reception of Ibn Khaldun is important: Ibn Khaldun was mobilized within the framework of a scholarly debate that was ongoing amongst European sociologists at the time, and whose key representative, Ludwig Gumplowicz, contributed significantly to his reception in the concerned period. In this context, Oppenheimer did not merely mention Ibn Khaldun in an encyclopaedic endeavor to present a complete overview on “precursors” of sociology, but as a representative and contributor to a theoretical approach which, Oppenheimer believed, they both shared.

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