思维的绝对偏好

Michael Miller, Jill C. Thorson, P. Robertson
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摘要

传统的宗教认知科学(CSR)基于心灵的模型的基础是,人类的心灵通过使用本体论范畴来感知世界。这些类别通常被定义为模板,这些模板与基于进化来源的策略连接而分层组织的基本本体类别的识别相关联:PERSON > ANIMAL > PLANT > ARTIFACT > OBJECT。如果企业社会责任领域要使用MCIs、本体论类别、社会战略和推理生成等基础概念,我们必须首先测试并验证这种分层的本体论模式实际上是有效的,特别是考虑到最近从基于思维的模型转变。本研究的目的是分析参与者对基于CSR思维模型的不同方面的偏好,如模板类别和社会战略推断。为了验证这一点,参与者看到了四种情况,每种情况下都有反映这些类别和推论的各种图像。主要研究发现,在假设的模板类别之间没有偏好,在同一类别中对社会战略图像的偏好,以及对非威胁性图像对同一类别威胁性图像的偏好。后两个发现(社会战略;威胁规避)确认企业社会责任的核心理论和最新工作;前者的发现(没有层次偏好)对本体论范畴的性质和使用提出了质疑。
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Categorical Preference of the Mind
Fundamental to the traditional, Cognitive Science of Religion (CSR) mind-based model is that the human mind perceives the world through the use of ontological categories. These categories are often defined as templates, which are associated with the recognition of basic ontological categories organized hierarchically due to evolutionarily sourced strategic connections: PERSON > ANIMAL > PLANT > ARTIFACT > OBJECT. If the field of CSR is to use such foundational concepts as MCIs, ontological categories, socially strategic and inference generation, we must first test and verify that this hierarchical ontological schema is in fact valid, especially given some recent shifts away from the mind-based model. The goal of this study was to analyze participant preferences for different aspects of the CSR mind-based model, such as template categories and socially strategic inferences. To test this, participants saw four conditions, each with a variety of images that reflected these categories and inferences. Main findings saw no preference between hypothesized template categories, preference for socially strategic images within the same category, and preference for non-threatening images over threatening images of the same category. The latter two findings (socially strategic; threat avoidance) confirm core theories and recent work in CSR; the former finding (no hierarchy preference) calls into question the nature and use of ontological categories.
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