书评:卡罗琳娜·沃特罗巴:曼的魔法山:世界文学与细读

IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY JOURNAL OF EUROPEAN STUDIES Pub Date : 2023-06-01 DOI:10.1177/00472441231170054c
Osman Durrani
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Finally, in examining the legacy of Krautrock, Jeff Hayton traces the evolution of punk as it developed in West Germany in the late 1970s and early 1980s and its connections to Krautrock, noting that the generation against which punks were revolting was precisely the ’68ers (although surely not only them); Alexander Carpenter explores how, despite its ‘Teutonic heaviness’, the experimental aesthetic and anti-rock ethos of Krautrock helped shape the sound of British post-punk music; and in a fascinating chapter, Marcus Barnes investigates how Krautrock transcended Germany’s borders and (so to speak) travelled from Düsseldorf to Detroit and its musical nightclub scene of house, techno, hip-hop, etc., via the influence of free jazz. According to Mike Banks, Kraftwerk’s key track Nummern is nothing less than ‘the secret code of electronic funk’: it was ‘the perfect urban music because it was controlled chaos, and that’s exactly what we live in’ (cited p. 290). This remark clearly hints at Krautrock’s continuing relevance today, as does another aspect. For Barnes argues that the notion of ‘universal funk’ pervades Krautrock and the music it inspired, suggesting it shows how, ‘beyond superficial physical identity such as gender, nationality, racial categorisation, and other such limiting signifiers of identity, music is a vehicle for the human experience’ (p. 291). In this sense, then, Krautrock fully deserves the label of kosmische Musik that Rolf-Ulrich Kaiser introduced in the 1970s, and this confirms the link drawn – perhaps surprisingly – by Schütte in his introduction between the astral metaphor found in Arnold Schönberg’s string quartet no. 2, op. 10 (with its incorporation of a line from the poem Entrücking by the Symbolist poet Stefan George and its reference to ‘air from another planet’) and the ambition of Krautrock to produce music that is truly kosmisch, experimenting with ‘previously unheard, otherworldly sounds [. . .] not in a fantastic neverland or an unattainable, distant future, but here and now, as a harbinger of things to come’ (p. 11). As Louis Pattison recently observed in the online music publication Bandcamp Daily (in an article celebrating the continuing creativity and activity of many individuals associated with the genesis of this experimental movement some 50 years ago), ‘the pioneers of Krautrock are still chugging away’; and this excellent Companion should prove an invaluable resource for anyone wishing to explore or rediscover the previous (or the next) half-century of what Kraftwerk called ‘Music Non-Stop’. 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Finally, in examining the legacy of Krautrock, Jeff Hayton traces the evolution of punk as it developed in West Germany in the late 1970s and early 1980s and its connections to Krautrock, noting that the generation against which punks were revolting was precisely the ’68ers (although surely not only them); Alexander Carpenter explores how, despite its ‘Teutonic heaviness’, the experimental aesthetic and anti-rock ethos of Krautrock helped shape the sound of British post-punk music; and in a fascinating chapter, Marcus Barnes investigates how Krautrock transcended Germany’s borders and (so to speak) travelled from Düsseldorf to Detroit and its musical nightclub scene of house, techno, hip-hop, etc., via the influence of free jazz. According to Mike Banks, Kraftwerk’s key track Nummern is nothing less than ‘the secret code of electronic funk’: it was ‘the perfect urban music because it was controlled chaos, and that’s exactly what we live in’ (cited p. 290). This remark clearly hints at Krautrock’s continuing relevance today, as does another aspect. For Barnes argues that the notion of ‘universal funk’ pervades Krautrock and the music it inspired, suggesting it shows how, ‘beyond superficial physical identity such as gender, nationality, racial categorisation, and other such limiting signifiers of identity, music is a vehicle for the human experience’ (p. 291). In this sense, then, Krautrock fully deserves the label of kosmische Musik that Rolf-Ulrich Kaiser introduced in the 1970s, and this confirms the link drawn – perhaps surprisingly – by Schütte in his introduction between the astral metaphor found in Arnold Schönberg’s string quartet no. 2, op. 10 (with its incorporation of a line from the poem Entrücking by the Symbolist poet Stefan George and its reference to ‘air from another planet’) and the ambition of Krautrock to produce music that is truly kosmisch, experimenting with ‘previously unheard, otherworldly sounds [. . .] not in a fantastic neverland or an unattainable, distant future, but here and now, as a harbinger of things to come’ (p. 11). 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引用次数: 1

摘要

音乐家们决定定居在下萨克森州福斯特的田园诗中,有时会深入到特定曲目的细节中。然而,尽管大多数贡献者正确地强调了克劳特罗克的音乐创新性,但延斯·巴尔泽(Jens Balzer)有力地证明了这是一场高度保守的运动,他认为这场运动几乎完全由具有中上阶层背景的白人异性恋男性主导,并经常寻求培养和重新利用德国文化传统(这反映在对Hölderlin、Novalis和Ougenweide等乐队名称的选择上)。最后,在考察克劳特罗克的遗产时,杰夫·海顿追溯了朋克在20世纪70年代末和80年代初在西德发展的演变及其与克劳特罗克之间的联系,指出朋克反抗的那一代正是68年代(尽管肯定不仅仅是他们);亚历山大·卡彭特(Alexander Carpenter)探讨了尽管有“条顿式的沉重感”,克劳特罗克的实验美学和反摇滚精神是如何帮助塑造英国后朋克音乐的声音的;在一个引人入胜的章节中,马库斯·巴恩斯(Marcus Barnes)调查了克劳特罗克(Krautrock)是如何超越德国边界,(可以说)通过自由爵士乐的影响,从杜塞尔多夫(Düsseldorf)来到底特律,以及那里的音乐夜总会,包括豪斯音乐、电子音乐、嘻哈音乐等。根据Mike Banks的说法,Kraftwerk的关键曲目《Nummern》无异于“电子放克的密码”:它是“完美的城市音乐,因为它受到了混乱的控制,这正是我们生活的地方”(引用第290页)。这句话清楚地暗示了克劳特罗克今天的持续相关性,另一个方面也是如此。巴恩斯认为,“普遍放克”的概念弥漫在克劳特罗克及其所激发的音乐中,这表明它表明,“除了性别、国籍、种族分类等肤浅的身体身份和其他身份的限制性能指之外,音乐是人类体验的载体”(第291页)。因此,从这个意义上说,克劳特罗克完全配得上罗尔夫·乌尔里希·凯撒在20世纪70年代引入的kosmiche Musik的标签,这证实了舒特在引入阿诺德·施恩伯格的弦乐四重奏《2号》中发现的星体隐喻之间的联系——也许令人惊讶——,op.10(其中融入了象征主义诗人斯特凡·乔治的诗歌《Entrücking》中的一句话,并提到了“来自另一个星球的空气”),以及克劳特罗克制作真正犹太音乐的雄心,他尝试了“以前闻所未闻的、超凡脱俗的声音[…]不是在一个梦幻般的仙境或遥不可及的遥远未来,而是在此时此地,作为未来事物的预兆”(第11页)。正如Louis Pattison最近在在线音乐出版物《Bandcamp Daily》上所观察到的那样(在一篇文章中,庆祝了大约50年前与这场实验运动的起源有关的许多人的持续创造力和活动),“克劳特罗克的先驱们仍在蹒跚前行”;对于任何希望探索或重新发现上半个世纪(或下半个世纪)Kraftwerk所说的“音乐永不停息”的人来说,这个优秀的伴侣应该是一个宝贵的资源。Boing Boom Tschak!
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Book Review: Karolina Watroba: Mann’s Magic Mountain: World Literature and Closer Reading
musicians’ decision to settle in the rural idyll of Forst in Lower Saxony, sometimes going into the granular detail of specific tracks. Yet, while most contributors rightly emphasise Krautrock’s musical innovativeness, Jens Balzer makes a powerful case for seeing it as a highly conservative movement, arguing it was almost exclusively dominated by white, heterosexual men with an upper-middle-class background, and often sought to cultivate and reappropriate German cultural traditions (reflected in the choice of such band names as Hölderlin, Novalis, and Ougenweide). Finally, in examining the legacy of Krautrock, Jeff Hayton traces the evolution of punk as it developed in West Germany in the late 1970s and early 1980s and its connections to Krautrock, noting that the generation against which punks were revolting was precisely the ’68ers (although surely not only them); Alexander Carpenter explores how, despite its ‘Teutonic heaviness’, the experimental aesthetic and anti-rock ethos of Krautrock helped shape the sound of British post-punk music; and in a fascinating chapter, Marcus Barnes investigates how Krautrock transcended Germany’s borders and (so to speak) travelled from Düsseldorf to Detroit and its musical nightclub scene of house, techno, hip-hop, etc., via the influence of free jazz. According to Mike Banks, Kraftwerk’s key track Nummern is nothing less than ‘the secret code of electronic funk’: it was ‘the perfect urban music because it was controlled chaos, and that’s exactly what we live in’ (cited p. 290). This remark clearly hints at Krautrock’s continuing relevance today, as does another aspect. For Barnes argues that the notion of ‘universal funk’ pervades Krautrock and the music it inspired, suggesting it shows how, ‘beyond superficial physical identity such as gender, nationality, racial categorisation, and other such limiting signifiers of identity, music is a vehicle for the human experience’ (p. 291). In this sense, then, Krautrock fully deserves the label of kosmische Musik that Rolf-Ulrich Kaiser introduced in the 1970s, and this confirms the link drawn – perhaps surprisingly – by Schütte in his introduction between the astral metaphor found in Arnold Schönberg’s string quartet no. 2, op. 10 (with its incorporation of a line from the poem Entrücking by the Symbolist poet Stefan George and its reference to ‘air from another planet’) and the ambition of Krautrock to produce music that is truly kosmisch, experimenting with ‘previously unheard, otherworldly sounds [. . .] not in a fantastic neverland or an unattainable, distant future, but here and now, as a harbinger of things to come’ (p. 11). As Louis Pattison recently observed in the online music publication Bandcamp Daily (in an article celebrating the continuing creativity and activity of many individuals associated with the genesis of this experimental movement some 50 years ago), ‘the pioneers of Krautrock are still chugging away’; and this excellent Companion should prove an invaluable resource for anyone wishing to explore or rediscover the previous (or the next) half-century of what Kraftwerk called ‘Music Non-Stop’. Boing Boom Tschak!
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来源期刊
JOURNAL OF EUROPEAN STUDIES
JOURNAL OF EUROPEAN STUDIES HUMANITIES, MULTIDISCIPLINARY-
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期刊介绍: Journal of European Studies is firmly established as one of the leading interdisciplinary humanities and cultural studies journals in universities and other academic institutions. From time to time, individual issue concentrate on particular themes. Review essays and review notices also offer a wide and informed coverage of many books that are published on European cultural themes.
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