挖掘和挖掘软件作为地方历史学习源的功能的上下文化

Heri Effendi
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引用次数: 2

摘要

本文旨在描述和分析巴加斯·戈当和索波·戈当作为学校学生学习当地历史的源泉的作用。基本上,Bagas Godang和Sopo Godang的功能是文明社会作为政府中心、习俗发展中心以及教育和性格建设中心Naposo Nauli Bulung(青年和年轻妇女)在曼德勒土地上的相同象征。巴嘎斯哥当和索波哥当作为文化遗产的功能的存在——曼德勒对哲学价值观的转变起着重要作用​​Naposo Nauli Bulung的Dalihannatolu(青年和青年妇女)。本研究所使用的方法是经过几个阶段的历史方法,即:(1)启发式,(2)批评,(3)解释,(4)史学。而通过实地研究获得数据的技术是以结构化和深入的方式进行采访,分析与所讨论问题相关的各种来源书籍、报纸和档案材料。结果表明,巴加斯·哥当和索波·哥当的内容和常数与学校学习地方史的来源有关。通过对学习的情境化分析如下:首先,通过实地考察,利用巴加斯·戈当和索波·戈当作为文化遗产的功能,学习学生的地方史;其次,通过利用旧货作为一种综合的创造性媒介,对巴加斯·戈当和索波·戈当在学习地方史方面的功能进行归纳,第三,数字化Bagas Godang和Sopo Godang作为传统文化在高中学生学习历史中的作用。
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Kontekstualisasi Fungsi Bagas Godang dan Sopo Godang Sebagai Sumber Pembelajaran Sejarah Lokal
This article aims to describe and analyze the functions of Bagas Godang and Sopo Godang as a source of learning the local history of students in the School. Basically the function of Bagas Godang and Sopo Godang is an identical symbol of civilized society as a center of government, and custom development, as well as education and character building centers Naposo Nauli Bulung (youth and young women) in the Land of Mandailing. The existence of the functions of Bagas Godang and Sopo Godang as culture heritage Mandailing plays an important role in the transformation of the philosophical values ​​of Dalihannatolu in Naposo Nauli Bulung (youth and young women) in the context of Globalization Now. The method used in this study is the Historical method through several stages, namely: (1) Heuristics, (2) criticism, (3) interpretation, (4) Historiography. While the techniques used to obtain data through field studies are interviews in a structured and in-depth manner, analyzing various source books, newspapers, and archival material related to the issues discussed. The results showed that the content and constants of Bagas Godang and Sopo Godang were relevant as sources of learning local history in schools. Through the contextualization of learning as follows: first, the utilization of the functions of Bagas Godang and Sopo Godang as culture heritage in learning the local history of students through field studies, secondly, the Constellation of the functions of Bagas Godang and Sopo Godang in learning local history through the use of used goods as an integrated creative media character values, third digitizing the function of Bagas Godang and Sopo Godang as a heritage culture in learning the history of local students in high school.
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