在德尔图里安的《逆境马乔内姆》中以赛亚书43.20的接受:塞壬是“外邦人”的一种,是文化杂交的一个例子

IF 0.1 0 LANGUAGE & LINGUISTICS Philologica Canariensia Pub Date : 2022-05-31 DOI:10.20420/10.20420/phil.can.2022.466
Jesús Caos Huerta Rodríguez
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引用次数: 0

摘要

Tertullian在他的作品Adversus Marcionem中引用了以赛亚书43.20,这很特别,因为它记录了对警报器的引用。本文旨在回顾特土良对以赛亚书文本的解释,以确定可能的来源。遵循历史文献学方法,最初通过作者的背景来定义文本的含义,然后接近第一个世纪的父权制的文化视野。证据显示与亚历山大的克莱门特关系密切;由此可以推断出两位作家之间存在着共同的文化背景。因此,Tertullian最终和他那个时代的其他作者一样参与了文化杂交的过程。
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La recepción de Isaías 43.20 en Adversus Marcionem de Tertuliano: las sirenas como un tipo de los “gentiles” y como un caso de hibridismo cultural
Tertullian in his work Adversus Marcionem quotes Isaiah 43.20, which is peculiar because it documents a reference to sirens. This article aims to review Tertullian’s interpretation of Isaiah’s text to determine possible sources. A historical-philological methodology is followed where initially the text’s meaning is defined through the author’s context and then approaches to the cultural horizon of the Patristics of the first centuries. The evidence reveals a close relationship with Clement of Alexandria; consequently, the existence of a common cultural background between the two writers can be inferred. Thus, Tertullian ends up participating in the same process of cultural hybridization as other authors of his time.
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来源期刊
Philologica Canariensia
Philologica Canariensia LANGUAGE & LINGUISTICS-
CiteScore
0.40
自引率
0.00%
发文量
18
审稿时长
25 weeks
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