{"title":"在德尔图里安的《逆境马乔内姆》中以赛亚书43.20的接受:塞壬是“外邦人”的一种,是文化杂交的一个例子","authors":"Jesús Caos Huerta Rodríguez","doi":"10.20420/10.20420/phil.can.2022.466","DOIUrl":null,"url":null,"abstract":"Tertullian in his work Adversus Marcionem quotes Isaiah 43.20, which is peculiar because it documents a reference to sirens. This article aims to review Tertullian’s interpretation of Isaiah’s text to determine possible sources. A historical-philological methodology is followed where initially the text’s meaning is defined through the author’s context and then approaches to the cultural horizon of the Patristics of the first centuries. The evidence reveals a close relationship with Clement of Alexandria; consequently, the existence of a common cultural background between the two writers can be inferred. Thus, Tertullian ends up participating in the same process of cultural hybridization as other authors of his time.","PeriodicalId":53723,"journal":{"name":"Philologica Canariensia","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"La recepción de Isaías 43.20 en Adversus Marcionem de Tertuliano: las sirenas como un tipo de los “gentiles” y como un caso de hibridismo cultural\",\"authors\":\"Jesús Caos Huerta Rodríguez\",\"doi\":\"10.20420/10.20420/phil.can.2022.466\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Tertullian in his work Adversus Marcionem quotes Isaiah 43.20, which is peculiar because it documents a reference to sirens. This article aims to review Tertullian’s interpretation of Isaiah’s text to determine possible sources. A historical-philological methodology is followed where initially the text’s meaning is defined through the author’s context and then approaches to the cultural horizon of the Patristics of the first centuries. The evidence reveals a close relationship with Clement of Alexandria; consequently, the existence of a common cultural background between the two writers can be inferred. Thus, Tertullian ends up participating in the same process of cultural hybridization as other authors of his time.\",\"PeriodicalId\":53723,\"journal\":{\"name\":\"Philologica Canariensia\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-05-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philologica Canariensia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.20420/10.20420/phil.can.2022.466\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philologica Canariensia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20420/10.20420/phil.can.2022.466","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
La recepción de Isaías 43.20 en Adversus Marcionem de Tertuliano: las sirenas como un tipo de los “gentiles” y como un caso de hibridismo cultural
Tertullian in his work Adversus Marcionem quotes Isaiah 43.20, which is peculiar because it documents a reference to sirens. This article aims to review Tertullian’s interpretation of Isaiah’s text to determine possible sources. A historical-philological methodology is followed where initially the text’s meaning is defined through the author’s context and then approaches to the cultural horizon of the Patristics of the first centuries. The evidence reveals a close relationship with Clement of Alexandria; consequently, the existence of a common cultural background between the two writers can be inferred. Thus, Tertullian ends up participating in the same process of cultural hybridization as other authors of his time.