在经济负担与文化尊严之间:NTT社会婚姻习俗中的信仰

Siti Rodliyah
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引用次数: 2

摘要

印尼东努沙登加拉(NTT)实行的“彩礼”土著婚姻制度是努桑塔拉婚姻习俗现象之一,今天已经发展起来,并提出了正反两方面的问题,值得从文化研究和人类学的角度进行批判性的审视。这两种观点都促进了NTT社会心态的批判性观点,该观点总结在要求与贝利斯结婚的文化或习俗婚姻规则中。研究表明,在对待贝利斯的态度上,东努沙登加拉女性通过各种话语认同并理所当然地建构了她们的现实和权力生产。贝利斯目前的实践将经济资本主义上升到了身份争夺的高度。最近,贝利斯的本质和价值发生了变化,可能会更加商业化。甚至有些人可能会将其视为一种象征和习惯性的固定装置,比如在拉马霍洛地区,象牙被强制使用,而阿洛尔社会则将莫科作为贝利斯的支付方式。贝利斯给那些买不起更高彩礼的社区留下了最大的挑战,这导致了更多的非法婚姻,作为对尚未解决的贫困问题的抵抗。
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Between Economic Burden and Cultural Dignity: Belis in the Marital Custom of the NTT Society
The indigenous marital system giving belis ‘bride price' practiced by the East Nusa Tenggara (NTT), Indonesia, is one of the Nusantara marital custom phenomena that today has developed and raised issues of both pros and cons which deserves critical scrutiny from Cultural studies and Anthropological perspective. Both perspectives facilitate the critical standpoint of the NTT society's mindset summarized in the cultural or customary marriage rules requiring a marriage with belis. This study revealed that in the attitude towards belis, the East Nusa Tenggara women agreed and taken for granted the construction of their reality and power production through various discourses. Current practice of belis raises the economic capitalism up to the identity contestations. Lately, the essence and value of belis have changed and are likely to be more commercial. Even some may view it as mere a symbol and customary fixtures, such as in the region of Lamaholot imposing the elephant tusks, and the Allor society with their Moko as the payment methods of belis. Belis has left biggest challenge for the communities who are not able to afford higher bride-price objects, this consequently lead to a more emerging unlawful marriages as a resistance against the unresolved poverty problems.
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发文量
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审稿时长
24 weeks
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