{"title":"“米兹拉希宗教是为门外汉的习俗”:20世纪80年代以色列寄宿耶希瓦高中的民族宗教等级制度构建","authors":"Erez Trabelsi","doi":"10.1080/13531042.2021.2090482","DOIUrl":null,"url":null,"abstract":"ABSTRACT Underpinned by Bourdieuian theory, specifically, Bourdieu’s argument in Distinction (1984), this study investigates the instituting of an ethnoreligious social order in yeshiva high schools in Israel in the 1980s, as expressed in the personal accounts of Mizrahi graduates of these schools. The research findings indicate that the educational staff of the yeshiva high schools, being mostly Ashkenazi, constructed Ashkenazi religion as standard, and Mizrahi religion as flawed and out of place in the religious life of the yeshiva high school. The religious and liturgical practices in the yeshiva high schools followed purely Ashkenazi traditions, while the educational staff insisted on marking the inferiority of Mizrahi religion by means of various remarks regarding the students’ ethnic identity, in addition to inversion rituals that degraded Mizrahi religious traditions. The study findings correspond with Religious Zionist society’s preoccupation with the preference of the Ashkenazi version of religion to the Mizrahi version in state religious education in general, and in yeshiva high schools in particular.","PeriodicalId":43363,"journal":{"name":"Journal of Israeli History","volume":"39 1","pages":"259 - 276"},"PeriodicalIF":0.5000,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"“Mizrahi religion is for laymen custom”: Construction of an ethnoreligious hierarchy in boarding yeshiva high schools in Israel in the 1980s\",\"authors\":\"Erez Trabelsi\",\"doi\":\"10.1080/13531042.2021.2090482\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Underpinned by Bourdieuian theory, specifically, Bourdieu’s argument in Distinction (1984), this study investigates the instituting of an ethnoreligious social order in yeshiva high schools in Israel in the 1980s, as expressed in the personal accounts of Mizrahi graduates of these schools. The research findings indicate that the educational staff of the yeshiva high schools, being mostly Ashkenazi, constructed Ashkenazi religion as standard, and Mizrahi religion as flawed and out of place in the religious life of the yeshiva high school. The religious and liturgical practices in the yeshiva high schools followed purely Ashkenazi traditions, while the educational staff insisted on marking the inferiority of Mizrahi religion by means of various remarks regarding the students’ ethnic identity, in addition to inversion rituals that degraded Mizrahi religious traditions. The study findings correspond with Religious Zionist society’s preoccupation with the preference of the Ashkenazi version of religion to the Mizrahi version in state religious education in general, and in yeshiva high schools in particular.\",\"PeriodicalId\":43363,\"journal\":{\"name\":\"Journal of Israeli History\",\"volume\":\"39 1\",\"pages\":\"259 - 276\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2021-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Israeli History\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1080/13531042.2021.2090482\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Israeli History","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/13531042.2021.2090482","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
“Mizrahi religion is for laymen custom”: Construction of an ethnoreligious hierarchy in boarding yeshiva high schools in Israel in the 1980s
ABSTRACT Underpinned by Bourdieuian theory, specifically, Bourdieu’s argument in Distinction (1984), this study investigates the instituting of an ethnoreligious social order in yeshiva high schools in Israel in the 1980s, as expressed in the personal accounts of Mizrahi graduates of these schools. The research findings indicate that the educational staff of the yeshiva high schools, being mostly Ashkenazi, constructed Ashkenazi religion as standard, and Mizrahi religion as flawed and out of place in the religious life of the yeshiva high school. The religious and liturgical practices in the yeshiva high schools followed purely Ashkenazi traditions, while the educational staff insisted on marking the inferiority of Mizrahi religion by means of various remarks regarding the students’ ethnic identity, in addition to inversion rituals that degraded Mizrahi religious traditions. The study findings correspond with Religious Zionist society’s preoccupation with the preference of the Ashkenazi version of religion to the Mizrahi version in state religious education in general, and in yeshiva high schools in particular.