伊斯兰教残障教育:艾希亚盲人综合孤儿院发展伊斯兰教教养的新模式

Choirul Mahfud, Imam Rohani, Zalik Nuryana, M. Baihaqi, M. Munawir
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引用次数: 2

摘要

本研究提出伊斯兰教残障教育作为发展伊斯兰教教养模式的新途径,应用于印尼AisyiyahPonorogo的盲人综合孤儿院。本研究方法为定性研究,采用深度访谈法、参与式观察法、文献法和内容分析法。这项研究发现,在Aisyiyah Ponorogo应用的伊斯兰教育模式更多的是权威的教育方式,而不是宽容和专制的教育方式。这一发现一方面证实了对鲍姆林德育儿理论的批评和解决方案。这意味着权威的和伊斯兰教的养育方式的设计更有助于产生一种面向更积极、更有成就、更独立、更虔诚、更负责任、更接近孩子未来的养育方式。以伊斯兰教为基础的育儿模式应用了灵活和适应性的育儿模式,涉及育儿方式、工作计划、范式、方法和工具的某些方面。本研究的意义在于了解Aisyiyah Ponorogo盲人综合孤儿院所采用的伊斯兰教育儿模式,并为印尼其他孤儿院提供借鉴。目前的研究带来了价值,可以作为印度尼西亚其他穆斯林社区的经验教训。
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Islamic education for disabilities: new model for developing Islamic parenting in Integrated Blind Orphanage of Aisyiyah
This study proposes Islamic education for disabilities as a new way of developingan Islamic parenting model applied at the integrated blind orphanages of AisyiyahPonorogo, Indonesia. This research method is a qualitative study using in-depthinterview techniques, participant observation, documentation, and content analysis. This study found that the Islamic parenting model applied at the Aisyiyah Ponorogo is more dominated by authoritative parenting styles than permissiveand authoritarian parenting. This finding confirms criticism and a solutionto Baumrind’s parenting theory on the one hand. It means that the design ofauthoritative and Islamic parenting is more helpful in producing a parentingstyle oriented towards a more positive aspect, achieving, independent, religious,responsible, and closer to the child’s future. The Islamic-based parenting modelapplies the parental model of flexibility and adaptability involving some aspects ofparenting style, work program, paradigm, method, and instrument. The research’ssignificance is to understand the Islamic parenting model applied to integratedblind orphanages of Aisyiyah Ponorogo that can be used as role models for otherorphanages throughout Indonesia. The current research brings value and can beused as a lesson learned for other Muslim communities in Indonesia.
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来源期刊
CiteScore
2.50
自引率
16.70%
发文量
8
审稿时长
24 weeks
期刊介绍: Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
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