世界性的泡沫?中国一所国际学校的地方建设

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2021-11-09 DOI:10.1177/0308275X211059656
Michal Assa-Inbar
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引用次数: 1

摘要

世界主义的概念抓住了全球世界的两重性。一方面,它代表了对文化他者的包容性取向,另一方面,它已成为一种为全球精英所拥有的文化资本形式,经常被用来划定社会差异。本文以中国一所国际学校的民族志研究为基础,具体介绍了这一悖论。这篇文章展示了在一所封闭的学校里,老师和学生是如何用不同的做法来表明“虚构的中国”是合法的和不合法的。根据中国的法律,当地学生是不允许在这里学习的。这个过程是通过解读产生独特气泡的边界制作实践来探索的。基于边界形成和群体的三种机制,我展示了识别和分化的文化过程如何挑战先前关于区域选择边界的经验假设。相反,学校中对中国地域的模糊认知表明了弹性、连续和不固定边界的存在。
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A cosmopolitan bubble? Constructions of locality at an international school in China
The notion of cosmopolitanism captures the duality of the global world. On one hand, it represents an inclusive orientation towards the cultural Other, while on the other, it has become a form of cultural capital that is owned by the global elite and frequently used to demarcate social distinctions. This article, based on ethnographic research in an international school in China, introduces the concretization of this paradox. The article shows how teachers and students in a gated school – in which local students, by Chinese law, were not permitted to study – used different practices to signify invented Chineseness as legitimate and non-legitimate. This process is explored by deciphering practices of boundary-making that produced a unique bubble. Based on three mechanisms of boundary-making and groupness, I show how a cultural process of identification and differentiation challenges previous empirical assumptions of selective boundaries in reference to the locale. Instead, the presence of ambiguous perceptions of Chinese locality in school suggest the existence of elastic, continuous and unfixed boundaries.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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