进入社区规则有多难?从宗教性模式看1QS的传播

IF 0.1 3区 哲学 0 RELIGION Scandinavian Journal of the Old Testament Pub Date : 2021-07-03 DOI:10.1080/09018328.2021.1976516
Melissa Sayyad Bach
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引用次数: 1

摘要

来自Qumran (1QS)的社区规则通过采用各种类型(例如,指令,规则,仪式,神话,赞美诗)向其接受者传达信息。本文试图以哈维·怀特豪斯的宗教信仰模式理论为基础,从认知科学的角度探讨传播过程中涉及的一些潜在的认知机制。根据这种方法,某些宗教思想和概念是“认知最佳的”(即,相对简单和直接,通常最低限度地违反直觉),因此很容易记住,而另一些则是“认知昂贵的”(即,需要更大的有意识的努力来保存和传播)。两种不同的“模式”是保存和传播这些内容的典型方式:“意象”模式依赖于低频和高唤醒的仪式,而“教义”模式则与高频和低唤醒的仪式相关联。通过使用不同的体裁,每个体裁都阐明了1QS的议程,突出了1QS内容的昂贵和要求的本质。对从1QS中选出的段落的分析显示了教义和意象模式的元素如何参与促进内容的传播。
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How Hard is it to Get into the Community Rule? Exploring Transmission in 1QS from the Perspective of the Modes of Religiosity
ABSTRACT The Community Rule from Qumran (1QS) communicates its message to its recipients by employing a variety of genres (e.g., instructions, rules, rituals, myth, hymn). This article attempts to explore some of the underlying cognitive mechanisms involved in the process of transmission by drawing on insights from cognitive science in terms of Harvey Whitehouse’s Modes of Religiosity theory. According to this approach, certain religious ideas and concepts are “cognitively optimal” (i.e., relatively simple and straightforward, often minimally counterintuitive) and therefore easy to remember, while others are “cognitively costly” (i.e., requiring greater conscious effort to be preserved and transmitted). Two different “modes” are the typical ways to preserve and transmit such contents: The “imagistic” mode relies on low-frequency and high-arousal rituals, whereas the “doctrinal” mode is associated with high-frequency and low-arousal rituals. Through the usage of different genres, each of which shed light on 1QS’s agenda, the costly and demanding nature of the 1QS content is highlighted. Analyses of selected passages from 1QS show how elements of the doctrinal and the imagistic modes are involved in facilitating the transmission of the content.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
21
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