{"title":"“天使音乐”:Josquin Desprez在高中","authors":"C. Ruini","doi":"10.6092/ISSN.2039-9715/10194","DOIUrl":null,"url":null,"abstract":"Music and singing, which are present in every form of worship in the Christian rite, have acquired from the outset a very particular connotation, in which Jewish tradition and Neoplatonism have merged: every musical manifestation in the liturgy has as its model the perennial praise given to God from the angelic choirs. This conception, combined with the Pythagorean doctrine of the harmony of the spheres, informed throughout the Middle Ages fundamentals aspects of music theory and the aesthetic frame of reference for every sound manifestation, especially in devotional contexts (Gregorian chant, polyphony).The Neo-Platonic Judeo-Christian approach to music, which was associated with a cosmological conception based on music regulated by arithmetical relationships, informed compositional techniques and formal organization of music from the Carolingian era onwards. It is also reflected in great works of art, in architectural solutions in the sacred buildings, and found a scenic manifestation in the first liturgical dramas. Moreover, it was the prototype of the structure of Dante’s Paradise in the Divine Commedy. This essay offers an interpretation of the motet for 24 voices Qui habitat by Josquin Desprez as grounded in these philosophical and aesthetic tenets linking composers from Middle Ages to the Renaissance and presenting still today an extraordinary model of trans-disciplinary education (music, philosophy, art history, literature), when the aim is to preserve exchange and communication among the arts.","PeriodicalId":30273,"journal":{"name":"Musica Docta","volume":"9 1","pages":"137-150"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"La “musica degli angeli”: Josquin Desprez al liceo\",\"authors\":\"C. Ruini\",\"doi\":\"10.6092/ISSN.2039-9715/10194\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Music and singing, which are present in every form of worship in the Christian rite, have acquired from the outset a very particular connotation, in which Jewish tradition and Neoplatonism have merged: every musical manifestation in the liturgy has as its model the perennial praise given to God from the angelic choirs. This conception, combined with the Pythagorean doctrine of the harmony of the spheres, informed throughout the Middle Ages fundamentals aspects of music theory and the aesthetic frame of reference for every sound manifestation, especially in devotional contexts (Gregorian chant, polyphony).The Neo-Platonic Judeo-Christian approach to music, which was associated with a cosmological conception based on music regulated by arithmetical relationships, informed compositional techniques and formal organization of music from the Carolingian era onwards. It is also reflected in great works of art, in architectural solutions in the sacred buildings, and found a scenic manifestation in the first liturgical dramas. Moreover, it was the prototype of the structure of Dante’s Paradise in the Divine Commedy. This essay offers an interpretation of the motet for 24 voices Qui habitat by Josquin Desprez as grounded in these philosophical and aesthetic tenets linking composers from Middle Ages to the Renaissance and presenting still today an extraordinary model of trans-disciplinary education (music, philosophy, art history, literature), when the aim is to preserve exchange and communication among the arts.\",\"PeriodicalId\":30273,\"journal\":{\"name\":\"Musica Docta\",\"volume\":\"9 1\",\"pages\":\"137-150\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Musica Docta\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.6092/ISSN.2039-9715/10194\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Musica Docta","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.6092/ISSN.2039-9715/10194","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
音乐和歌唱,在基督教的各种礼拜仪式中,从一开始就有一种特殊的内涵,这种内涵是犹太传统和新柏拉图主义结合在一起的:礼拜仪式中的每一种音乐表现,都有天使唱诗班对上帝的永恒赞美作为其模式。这个概念,结合毕达哥拉斯的球体和谐学说,贯穿了整个中世纪音乐理论的基本方面和每一种声音表现的美学参考框架,特别是在虔诚的背景下(格列高利圣歌,复调)。新柏拉图式的犹太教-基督教音乐方法,与基于算术关系的音乐的宇宙论概念相关联,从加洛林时代起就通知了作曲技巧和音乐的正式组织。它也反映在伟大的艺术作品中,在神圣建筑的建筑方案中,并在最初的礼仪戏剧中找到了风景的表现。此外,它还是《神曲》中但丁天堂结构的原型。本文对Josquin Desprez的《24个声音的栖息地》(24 voices Qui habitat)的格言进行了解读,该格言基于从中世纪到文艺复兴时期作曲家之间的哲学和美学原则,并在今天呈现出跨学科教育(音乐,哲学,艺术史,文学)的非凡模式,其目的是保持艺术之间的交流和沟通。
La “musica degli angeli”: Josquin Desprez al liceo
Music and singing, which are present in every form of worship in the Christian rite, have acquired from the outset a very particular connotation, in which Jewish tradition and Neoplatonism have merged: every musical manifestation in the liturgy has as its model the perennial praise given to God from the angelic choirs. This conception, combined with the Pythagorean doctrine of the harmony of the spheres, informed throughout the Middle Ages fundamentals aspects of music theory and the aesthetic frame of reference for every sound manifestation, especially in devotional contexts (Gregorian chant, polyphony).The Neo-Platonic Judeo-Christian approach to music, which was associated with a cosmological conception based on music regulated by arithmetical relationships, informed compositional techniques and formal organization of music from the Carolingian era onwards. It is also reflected in great works of art, in architectural solutions in the sacred buildings, and found a scenic manifestation in the first liturgical dramas. Moreover, it was the prototype of the structure of Dante’s Paradise in the Divine Commedy. This essay offers an interpretation of the motet for 24 voices Qui habitat by Josquin Desprez as grounded in these philosophical and aesthetic tenets linking composers from Middle Ages to the Renaissance and presenting still today an extraordinary model of trans-disciplinary education (music, philosophy, art history, literature), when the aim is to preserve exchange and communication among the arts.